(7) At last comes the seventh valley, that of Poverty and Annihilation.
"But these words are insufficient to describe it; forgetfulness,
deafness, dumbness, fainting--such is the condition of the pilgrim in
this valley. One sun causes millions of shadows to vanish. When the
ocean is agitated, how can the figures traced on its waters remain? Such
figures are this world and the world to come, and he who knows them to
be nothing is right. He who is plunged in this sea, where the heart is
astray and lost, has by means of his very annihilation found immutable
repose. In this ocean, where reigns a constant calm, the heart finds
nought but annihilation."
Attar also illustrates the Sufi doctrine of annihilation (which
resembles the Buddhistic nirvana) by an allegory. "One night," he says,
"the butterflies were tormented by the desire to unite themselves with
the candle-flame. They held a meeting, and resolved that one of them
should go and experiment, and bring back news. A butterfly was sent to a
neighbouring house, and he perceived the flame of the candle which was
burning within. He brought back word and tried to describe the flame
according to the measure of his intelligence; but the butterfly who
presided over the assembly said that the exploring butterfly had
attained no real knowledge of the candle-flame. A second butterfly went
forth, and approached so close to the flame as to singe his wings. He
also returned, and threw a little light on the mystery of union with the
flame. But the presiding butterfly found his explanation not much more
satisfactory than the preceding one.
"A third butterfly then flew forth; he was intoxicated with love for the
flame, and flung himself wholly into it; he lost himself, and identified
himself with it. It embraced him completely, and his body became as
fiery-red as the flame itself. When the presiding butterfly saw from
afar that the flame had absorbed the devoted butterfly and communicated
its own qualities to it; 'That butterfly,' he exclaimed, 'has learnt
what he wished to know, but he alone understands it. Only he who has
lost all trace and token of his own existence knows what annihilation
is. Until thou ignorest thyself, body and soul, thou canst not know the
object which deserves thy love.'"
The foregoing terrible description of the seven mysterious valleys was
well calculated to discourage the birds, and Attar tells us that after
hearing it they stood with hearts oppressed and heads bent. "All
understood," he says, "that it was not for a feeble hand to bend this
bow. They were so terrified by the discourse of the hoopoe that a great
number died on the spot where they were assembled. As to the others, in
spite of their dismay, they consented to commence the journey. During
long years they travelled over hill and dale, and spent a great part of
their lives in pilgrimage.
Public-domain text, read in full here on John Shaqi.
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