Mystics of the Renaissance and their relation to modern thought, including Meister Eckhart, Tauler, Paracelsus, Jacob Boehme, Giordano Bruno, and others — John Shaqi
Mystics of the Renaissance and their relation to modern thought, including Meister Eckhart, Tauler, Paracelsus, Jacob Boehme, Giordano Bruno, and othersSteiner, Rudolf
Religion
Mystics of the Renaissance and their relation to modern thought, including Meister Eckhart, Tauler, Paracelsus, Jacob Boehme, Giordano Bruno, and others
Steiner, Rudolf
Mysticism
MYSTICS OF THE
RENAISSANCE
AND
THEIR RELATION TO MODERN THOUGHT
INCLUDING
MEISTER ECKHART, TAULER, PARACELSUS,
JACOB BOEHME, GIORDANO BRUNO,
AND OTHERS
BY
RUDOLF STEINER
Ph.D. (Vienna)
AUTHORISED TRANSLATION FROM THE GERMAN BY
BERTRAM KEIGHTLEY, M.A. (Cantab.)
[Illustration: Printer’s Logo]
G. P. PUTNAM’S SONS
NEW YORK AND LONDON
The Knickerbocker Press
1911
COPYRIGHT, 1911
BY
MAX GYSI
MAX GYSI, Editor,
“Adyar,” Park Drive,
London, N. W.
The Knickerbocker Press, New York
CONTENTS
PAGE
FOREWORD v
INTRODUCTION 1
MEISTER ECKHART 52
THE FRIENDSHIP OF GOD 81
CARDINAL NICHOLAS OF CUSA 133
AGRIPPA VON NETTESHEIM AND THEOPHRASTUS PARACELSUS 182
VALENTINE WEIGEL AND JACOB BOEHME 223
GIORDANO BRUNO AND ANGELUS SILESIUS 246
AFTERWORD 269
FOREWORD
The matter which I am laying before the public in this book formed
the content of lectures which I delivered during last winter at the
Theosophical Library in Berlin. I had been requested by Gräfin and
Graf Brockdorff to speak upon Mysticism before an audience for whom
the matters thus dealt with constitute a vital question of the utmost
importance. Ten years earlier I could not have ventured to fulfil such
a request. Not that the realm of ideas, to which I now give expression,
did not even then live actively within me. For these ideas are already
fully contained in my _Philosophy of Freedom_ (Berlin, 1894. Emil
Felber). But to give expression to this world of ideas in such wise
as I do to-day, and to make it the basis of an exposition as is done
on the following pages--to do this requires something quite other than
merely to be immovably convinced of the intellectual truth of these
ideas. It demands an intimate acquaintance with this realm of ideas,
such as only many years of life can give. Only now, after having
enjoyed that intimacy, do I venture to speak in such wise as will be
found in this book.
Public-domain text, read in full here on John Shaqi.
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