Mystics of the Renaissance and their relation to modern thought, including Meister Eckhart, Tauler, Paracelsus, Jacob Boehme, Giordano Bruno, and othersSteiner, Rudolf
Religion
Mystics of the Renaissance and their relation to modern thought, including Meister Eckhart, Tauler, Paracelsus, Jacob Boehme, Giordano Bruno, and others
Steiner, Rudolf
Mysticism
But although in a certain sense Paracelsus thinks according to the
spirit of his age, yet he has grasped the relationship of man to Nature
in a profound manner, especially in relation to the idea of Evolution,
of Becoming. He did not see in the Root-Being of the universe something
which in any sense is there as a finished thing, but he grasped the
Divine in the process of Becoming. Thereby he was enabled truly to
ascribe to man a self-creative activity. For if the divine root of
being is, as it were, given once for all, then there can be no question
of any truly creative activity in man. It is not man, living in time,
who then creates, but it is God, who is from Eternity, that creates.
But for Paracelsus there is no such God from Eternity. For him there
is only an eternal happening, and man is one link in this eternal
happening. What man forms, was previously in no sense existent. What
man creates, is, as he creates it, a new, original creation. If it is
to be called divine, it can only be so-called in the sense in which it
is a human creation. Therefore Paracelsus can assign to man a rôle in
the building of the universe, which makes him a co-architect in its
creation. The divine root of being is _without_ man, not that which it
is _with_ man.
“For nature brings nothing to light, which as such is perfect, but
man must make it perfect.” This self-creative activity of man in the
building of the universe is what Paracelsus calls Alchemy. “This
perfecting is Alchemy. Thus the Alchemist is the baker, when he bakes
bread, the vintager, when he makes wine, the weaver, when he makes
cloth.” Paracelsus aims at being an Alchemist in his own domain as a
Physician. “Therefore I may well write so much here about Alchemy, that
ye may well understand it, and experience that which it is and how
it is to be understood; and not find a stumbling-block therein that
neither Gold nor Silver shall come to thee therefrom. But have regard
thereunto, that the Arcana [curative means] be revealed unto thee....
The third pillar of medicine is Alchemy, for the preparation of the
medicines cannot come to pass without it, because Nature cannot be made
use of without Art.”
Public-domain text, read in full here on John Shaqi.
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