Myth, Ritual And Religion, Vol. 2 (of 2)Lang, Andrew
Religion
Myth, Ritual And Religion, Vol. 2 (of 2)
Lang, Andrew
Myth; Mythology; Religion; Rites and ceremonies
From all these general theories and vague hypotheses it is time to
descend to facts, and to the various local or tribal cults and myths of
Artemis. Her place in the artistic poetry, which wrought on and purified
those tales, will then be considered. This process is the converse of
the method, for example, of M. Decharme. He first accepts the "queen and
huntress, chaste and fair," of poetry, and then explains her local myths
and rituals as accidental corruptions of and foreign additions to that
ideal.
The Attic and Arcadian legends of Artemis are confessedly among the
oldest.**
* Welcker, Oriechische Gotterlehre, i. 561, Gottingen, 1867;
Preller, i. 239.
** Roscher, Lexikon, 580.
Both in Arcadia and Attica, the goddess is strangely connected with that
animal worship, and those tales of bestial metamorphosis, which are the
characteristic elements of myths and beliefs among the most backward
races.
The Arcadian myth of Artemis and the she-bear is variously narrated.
According to Pausanias, Lycaon, king of Arcadia, had a daughter,
Callisto, who was loved by Zeus. Hera, in jealous wrath, changed
Callisto into a she-bear; and Artemis, to please Hera, shot the beast.
At this time the she-bear was pregnant with a child by Zeus, who sent
Hermes to save the babe, Areas, just as Dionysus was saved at the
burning of Semele and Asclepius at the death of his mother, whom Apollo
slew. Zeus then transformed Callisto into a constellation, the bear.*
No more straightforward myth of descent from a beast (for the Arcadians
claimed descent from Areas, the she-bear's son) and of starry or bestial
metamorphosis was ever told by Cahrocs or Kamilaroi. Another story ran
that Artemis herself, in anger at the unchastity of Callisto, caused her
to become a bear. So the legend ran in a Hesiodic poem, according to the
extract in Eratosthenes.**
* Paus., viii. 3, 5.
** O. Müller, Engl. transl., p. 15; Catast., i.; Apollodor.,
iii. 82; Hyginus, 176, 177. A number of less important
references are given in Bachofen's Der Bar in den Religionen
des Alterthums.
Public-domain text, read in full here on John Shaqi.
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