As the morals sanctioned by Mungan-ngaur are simply the extant tribal morals (of which unselfishness is a part, as in Central Australia), there seems no reason to attribute them to missionaries--who are quite unheeded. This part of the evidence may close with a statement of Mr. Howitt's: "Beyond the vaulted sky lies the mysterious home of that great and powerful Being who is Bunjil, Baiame, or Dara-mulun in different tribal languages, but who in all is known by a name, the equivalent of the only one used by the Kurnai, which is Mungan-ngaur, Our Father".** * Op. cit. 321, note 3 ** J. A. I., xvi. 64. Other affirmative evidence might be adduced. Mr. Ridley, who wrote primers in the Kamilaroi language as early as in 1856 (using Baiame for God), says: "In every part of Australia where I have conversed with the aborigines, they have a traditional belief in one Supreme Creator," and he wonders, as he well may, at the statement to the contrary in the _Encyclopedia Britannica_, which rests solely on the authority, of Dr. Lang, in Queensland. Of names for the Supreme Being, Mr. Ridley gives Baiame, Anamba; in Queensland, Mumbal (Thunder) and, at Twofold Bay, "Dhu-rumbulum, which signifies, in the Namoi, a sacred staff, originally given by Baiame, and is used as the title of Deity".* By "staff" Mr. Ridley appears to indicate the Tundun, or bull-roarer. This I venture to infer from Mr. Matthews' account of the Wiradthuri (New South Wales) with whom Dhuramoolan is an extinct bugbear, not answering to Tundun among the Kurnai, who is subordinate, as son, to Mungan-ngaur, and is associated with the mystic bull-roarer, as is Gayandi, the voice of the Messenger of Baiame, among Mrs. Langloh Parker's informants.** In one tribe, Dara-mulun used to carry off and eat the initiated boys, till he was stopped and destroyed by Baiame. This myth can hardly exist, one may suppose, among such tribes as consider Daramulun to preside over the mysteries. * J. A. I., ii. (1872), 268, 270. ** Ibid., xxv. 298. Living in contact with the Baiame-worshipping Kamilaroi, the Wiradthuri appear to make a jest of the power of Daramulun, who (we have learned) is said to have died, while his "spirit" dwells on high.* Mr. Green way also finds Turramulan to be subordinate to Baiame, who "sees all, and knows all, if not directly, through Turramulan, who presides at the Bora.... Turramulan is mediator in all the operations of Baiame upon man, and in all man's transactions with Baiame. Turramulan means "leg on one side only," "one-legged". Here the mediatorial aspect corroborates Mr. Manning's information.** I would suggest, _periculo meo_, that there may have been some syncretism, a Baiame-worshipping tribe adopting Daramulun as a subordinate and mediator; or Baiame may have ousted Daramulun, as Zeus did Cronos.