Myth, Ritual And Religion, Vol. 2 (of 2)Lang, Andrew
Religion
Myth, Ritual And Religion, Vol. 2 (of 2)
Lang, Andrew
Myth; Mythology; Religion; Rites and ceremonies
Dampier's evidence shows how little the natives have changed in two
hundred years. Yet evidence of progress may be detected, perhaps, as we
have already shown. But one fact, perhaps of an opposite bearing, must
be noted. A singular painting, in a cave, of a person clothed in a robe
of red, reaching to the feet, with sleeves, and with a kind of halo (or
set of bandages) round the head, remains a mystery, like similar figures
with blue halos or bandages, clothed and girdled. None of the figures
had mouths; otherwise, in Sir George Grey's sketches, they have a
remote air of Cimabue's work.*** These designs were by men familiar
with clothing, whether their own, or that of strangers observed by them,
though in one case an unclothed figure carries a kangaroo. At present
the natives draw with much spirit, when provided with European
materials, as may be seen in Mrs. Langloh Parker's two volumes of
_Australian Legendary Tales_. Their decorative patterns vary in
character in different parts of the continent, but nowhere do they now
execute works like those in the caves discovered by Sir George Grey. The
reader must decide for himself how far these monuments alone warrant
an inference of great degeneration in Australia, or are connected with
religion.
* Spencer and Gillen, Natives of Central Australia, p. 48.
** Howitt, Journal Anthrop. Inst., 1885, p. 310.
*** Grey's Journals of Expeditions of Discovery in North-
West and Western Australia, in the years 1837-39, vol i.,
pp. 200-263. Sir George regarded the pictures as perhaps
very ancient. The natives "chaffed" him when he asked for
traditions on the subject.
Such are the Australians, men without kings or chiefs, and what do we
know of their beliefs?
The most contradictory statements about their religion may be found
in works of science Mr. Huxley declared that "their theology is a mere
belief in the existence, powers and dispositions (usually malignant) of
ghost-like entities who may be propitiated or scared away; but no cult
can be properly said to exist. And in this stage theology is wholly
independent of ethics." This, he adds, is "theology in its simplest
condition".
In a similar sense, Sir John Lubbock writes: "The Australians have no
idea of creation, nor do they use prayers; they have no religious forms,
ceremonies or worship. They do not believe in the existence of a Deity,
nor is morality in any way connected with their religion, if it can be
so called."*
* Lubbock, Origin of Civilisation, p. 158,1870. In 1889, for
"a deity" "a true Deity".
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account