Myth, Ritual And Religion, Vol. 2 (of 2)Lang, Andrew
Religion
Myth, Ritual And Religion, Vol. 2 (of 2)
Lang, Andrew
Myth; Mythology; Religion; Rites and ceremonies
In this way Baiame songs had reached Wellington before the arrival of
the missionaries, and for this fact Mr. Threlkeld (who is supposed not
to have known Baiame) is Mr. Hale's authority. In Mr. Tylor's opinion
(as I understand it) the word Baiame was the missionary translation of
our word "Creator," and derived from _Baia_ "to make". Now, Mr. Ridley
says that Mr. Greenway "discovered" this _baia_ to be the root of
Baiame. But what missionary introduced the word before 1840? Not Mr.
Threlkeld, for he (according to Mr. Tylor), did not know the word, and
he tried Eloi, and Jehova-ka-biru£, while Immanueli was also tried
and also failed* Baiame, known in 1840, does not occur in a missionary
primer before Mr. Ridley's _Gurre Kamilaroi_ (1856), so the missionary
primer did not launch Baiame before the missionaries came to Wellington.
According to Mr. Hale, the Baiame songs were brought by blacks from
a distance (we know how Greek mysteries were also _colportés_ to new
centres), and the yearly rite had, in 1840, been for three years in
abeyance. Moreover, the etymology, _Baia_ "to make" has a competitor
in "Byamee = Big Man".** Thus Baiame, as a divine being, preceded the
missionaries, and is not a word of missionary manufacture, while sacred
words really of missionary manufacture do not find their way into native
tradition. Mr. Hale admits that the ideas about Baiame may "possibly" be
of European origin, though the great reluctance of the blacks to adopt
any opinion from Europeans makes against that theory.***
* Ridley, speaking of 1855. Lang's Queensland, p. 435.
** Mrs. Langloh Parker, More Australian Legendary Tales.
1898. Glossary.
*** Op. cit., p. 110.
It may be said that, if Baiame was premissionary, his higher attributes
date after Mr. Ridley's labours, abandoned for lack of encouragement
in 1858. In 1840, Mr. Hale found Baiame located in an isle of the
seas, like Circe, living on fish which came to his call. Some native
theologians attributed Creation to his Son, Burambin, the Demiurge, a
common savage form of Gnosticism.
Public-domain text, read in full here on John Shaqi.
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