The beautiful mythology of the Greek nation, comprising a pantheon of gods
and demigods, benign for the most part, and often interesting themselves
directly in the welfare of individual men, was surely due to, or at least
greatly induced by, the plastic influences of a delicious climate, a
semi-insular position in a sea comparatively free from stormy weather, and
an open mountainous country, moderately fertile. Again, the gloomy and
sanguinary religion of the Druids was doubtless moulded by the depressing
influences of the seclusion, twilight haze, and dangers of the dense
forests in which they hid themselves--forests which, as we know from
Cæsar, spread over the greater part of Gaul, Britain, and Spain; while the
Viking, having from the chance or choice of his ancestors, inherited a
rugged seaboard, lashed by tempestuous waves and swept by howling winds, a
seaboard with only a rugged country shrouded with unsubdued forests at its
back, exposed during the major portion of the year to great severity of
climate, and yielding at the best but a niggard and precarious harvest,
became perforce a bold and skilful mariner, and, translating his belief
into a language symbolic of his new surroundings, believed that he saw and
heard Thor in the midst of the howling tempests, revealed majestic and
terrible through rents in the storm-cloud. Pursuing our consideration of
the effects produced by climatic conditions, may we not assume, for
example, that some at least of the Chaldæans, inhabiting a pastoral
country, and being descended from ancestors who had pursued, for hundreds
or thousands of years, a nomadic existence in the vast open steppes in the
highlands of Central Asia, were indebted to those circumstances for the
advance which they are credited with having made in astronomy and kindred
sciences. Is it not possible that their acquaintance with climatology was
as exact or even more so than our own? The habit of solitude would induce
reflection, the subject of which would naturally be the causes influencing
the vicissitudes of weather. The possibilities of rain or sunshine, wind
or storm, would be with them a prominent object of solicitude; and the
necessity, in an unfenced country, of extending their watch over their
flocks and herds throughout the night, would perforce more or less rivet
their attention upon the glorious constellations of the heavens above, and
lead to habits of observation which, systematized and long continued by
the priesthood, might have produced deductions accurate in the result even
if faulty in the process.
Public-domain text, read in full here on John Shaqi.
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