Max Müller also furnishes us with an amazing example of scepticism on the
part of Dugald Stewart. He says[17]: "However, if the facts about Sanskrit
were true, Dugald Stewart was too wise not to see that the conclusions
drawn from them were inevitable. He therefore denied the reality of such a
language as Sanskrit altogether, and wrote his famous essay to prove that
Sanskrit had been put together, after the model of Greek and Latin, by
those archforgers and liars, the Brahmans, and that the whole of Sanskrit
literature was an imposition."
So Ctesias attacked Herodotus. The very existence of Homer has been
denied, and even the authorship of Shakespeare's plays questioned.[18]
We are all familiar enough now with the black swan, but Ovid[19]
considered it as so utterly impossible that he clinched, as it were, an
affirmation by saying, "If I doubted, O Maximus, of thy approval of these
words, I could believe that there are swans of the colour of Memnon"
[_i.e._ black]; and even so late as the days of Sir Thomas Browne, we find
them classed by him with flying horses, hydras, centaurs, harpies, and
satyrs, as monstrosities, rarities, or else poetical fancies.[20]
Now that we have all seen the great hippopotamus disport himself in his
tank in the gardens of the Zoological Society, we can smile at the grave
arguments of the savant who, while admitting the existence of the animal,
disputed the possibility of his walking about on the bed of a river,
because his great bulk would prevent his rising again.[21] But I daresay
it passed muster in his days as a very sound and shrewd observation, just
as, possibly, but for the inconvenient waggery of Peter Pindar, might have
done the intelligent inquiry, which he records, after the seam in the
apple-dumpling.
Poor Fray Gaspar de Jan Bernardine who, in 1611, undertook the journey by
land from India to Portugal, was unfortunate enough to describe the mode
in which the captain of the caravan communicated intelligence to Bagdad by
carrier pigeon. "He had pigeons whose young and nests were at his house in
that city, and every two days he let fly a pigeon with a letter tied to
its foot containing the news of his journey. This account met with but
little belief in Europe, and was treated there as a matter of
merriment."[22]
Public-domain text, read in full here on John Shaqi.
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