Mythology among the Hebrews and Its Historical DevelopmentGoldziher, Ignác
Religion
Mythology among the Hebrews and Its Historical Development
Goldziher, Ignác
Jewish mythology; Judaism -- History -- To 70 A.D.
promoters also in England[21] and Germany—in the latter country
especially in the works of Kayser (Strasburg, 1874), and Duhm (Bonn,
1875).[22] Nevertheless, the section on Jahveism and Prophetism has
turned out more lengthy than considerations of symmetry would sanction.
I must confess that my personal sympathy with and affection for this
portion of the history of religion places me too close to it to allow
me, when once brought face to face with it, to impose on my pen a
reserve which perhaps is desirable for the sake of equilibrium. All this
obliges me to count on the kind indulgence of my readers for the second
portion, which may be termed the historical.
It remains to say a few words about previous works of the same
character. Some earlier writings there are on Hebrew Mythology. But it
needs not to be specially insisted on that Nork’s muddle-headed works,
such as his ‘Biblical Mythology of the Old and New Testament,’ his
‘Etymological-symbolical-mythological Cyclopedia for Biblical Students,
Archeologists, and Artists,’[23] and other books of his, and similar
attempts by others,[24] which have tended to discredit the school of
Creuzer rather than to gain lasting adherents to it, do not deserve to
be regarded as anything but passing aberrations. Braun’s ‘Natural
History of Legend: Reference of all Religious Ideas, Legends, and
Systems to their Common Stock and Ultimate Root’[25] maintains a more
serious and dignified tone, but is a kind of anachronism built on an
antiquated theory, and not happier in its etymological identifications
and derivations than Nork’s writings. I think that no branch of the
science of History and Civilisation can be advanced to satisfactory
results when the following thesis is laid down as an axiom: ‘It is a
fundamental law of the nature of the human mind never to invent anything
as long as it is possible to copy’—which is the starting-point of
Braun's studies. It would be quite as difficult to rest satisfied at the
present day with the method which Buttmann follows in treating of Hebrew
Mythology.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account