It should at the same time be noticed that in Arabic, in which, as in Hebrew, men are usually called banû Adam, the expression banû Ḥawwâʾa (sons of Eve) also occurs; _e.g._ in a verse of the Kumeyt (_Aġânî_, XV. 124; wa-cheynu banî Ḥawwâʾa), in a poem of Abû-l-ʿAlâ al-Maʿarrî, I. 96. 1, of al-Murtaḍî in the _Keshkùl_ of al-ʿÂmilî, p. 169. Footnote 569: _Ursprung der menschlichen Sprache und Vernunft_, II. 42. Footnote 570: See Excursus M. Footnote 571: _Die Kitâb al awâʾil der Araber_, Halle 1867; congratulatory article on occasion of the meeting of the German Oriental Society at Halle. Footnote 572: I know this work (entitled Muḥâḍarat al-awâʾil wa-musâmarat al-awâchir) from a manuscript of it in the public Viceregal Library at Cairo. In the catalogue of the year 1289, p. 92 _antepenult_, it is erroneously entered with the title Muchtaṣar al-awâʾil wal-awâchir. Footnote 573: al-Maḳḳarî, _Analectes de l’historie et de la littérature des Arabes d’Espagne_, II. 69. The awâʾil are there called uṣûl al-ashyâ. Footnote 574: A general view of this literature can now be obtained from Ibn al-Nedîm’s _Fihrist_. Footnote 575: The name Yissâ-sekhâr (Issachar) must also fall under our consideration here, if we treat it as a Solar name (Day-labourer). See supra, p. 177. Footnote 576: See Duncker, _Geschichte des Alterthums_, 1874, I. 206, 266. Footnote 577: Can the Semitic ôhel ‘Tent of the Nomads’ be concealed in the word Αλήτης? Footnote 578: _Egypt’s Place in Universal History_, IV. 223. Footnote 579: Besides German scholars, Dutch orientalists and historians of religion especially have written very ably on the passage in Amos; the latest of whom, Tiele, in his _Vergelijkende Geschiedenis_, pp. 539 _et seq._, mentions in a note the most prominent Dutch labours on the subject. Footnote 580: No weight must be attached to the word malkekhem ‘your king,’ in which many have tried to find a datum for the high antiquity of the worship of Moloch by the Hebrews; for the suffix shows that the word cannot be taken as Môlekh, the name of a god. And the worship of that God appears everywhere as one borrowed from the Canaanites. Footnote 581: _E.g._ in the following fragment of a poem: ‘We lived in Chaffân in company with a people, may God give them rain by the constellation of the Fishes (saḳâhum Allâh min al-nauʾ nauʾ al-simâkeyn), then may a constellation give them abundant water (farawwâhum nauʾ), [a constellation] whose shining spreads light abroad’ (in Freytag, _Darstellung der arabischen Verskunst_, p. 253). Footnote 582: See Lane in the _Zeitschr. d. D. M. G._, 1849, III. 97. Krehl, _Vorislamische Religion der Araber_, p. 9. Footnote 583: _Yâḳût_, IV. 85. 19. _Tâj al-ʿârûs_, II. 209. Footnote 584: Saʿadia, who translates Job XXXVIII. 28, eglê ṭâl ‘store-houses of dew,’ by the Arabic anwâʾ ‘stars,’ Gesenius, _Thesaurus_, p. 21.