Mythology among the Hebrews and Its Historical DevelopmentGoldziher, Ignác
Religion
Mythology among the Hebrews and Its Historical Development
Goldziher, Ignác
Jewish mythology; Judaism -- History -- To 70 A.D.
The translation has received so many additions and corrections made
expressly for it by the author, that it is far superior to the original
German edition; moreover, it has been thoroughly revised by the author
in proof.
I have added a few notes, where they seemed to be wanted; they are
always distinguished (by ‘TR.’) from the author’s own. The Index is also
compiled by me.
References to the Old Testament are made to the original Hebrew; in the
few cases where the chapter or verse bears a different number in the
English and other modern versions, the reference to the latter is added
in brackets.
I have adopted a few peculiarities of orthography, which I ought to
confess to, the more so as I hope others may be convinced of their
reasonableness. _Nazirite_, _Hivvite_, are corrections of positive
blunders in spelling of the English Bible. _Hivite_ was probably written
in obedience to an unwritten law of English spelling which forbids the
doubling of _v_; whether there is now any sense in this precept (which
must have originated when _vv_ would be confounded with _w_) or not, at
least it ought not to be extended to foreign names. The tendency of the
age to dispense with the Latin diphthongs _æ_, _œ_ (which were a few
generations ago used in _æra_, _œconomy_, _Ægypt_, etc.), I have
ventured to anticipate in similar words, such as _esthetic_, _Phenicia_,
_Phenix_. The anomaly of the French spelling of the Greek word
_programme_, alongside of _anagram_, _diagram_, _parallelogram_, seems
to me sufficient condemnation of the form.
In the Hebrew and Arabic quotations the Latin alphabet has been used
throughout. The transliteration of the following letters should be
noted, as being the only ones about which there could be any doubt:—ا א
commencing a syllable in the middle of a word = ʾ. ע ﻊ = ʿ. ﻎ = ġ. ﺝ =
j. ﺡ = ḥ ה ﺥ = ch. כ ك = k. ק ق = ḳ. ת ت ۃ = t. ט ط = ṭ. ظ =
ẓ. ס שׂ س = s. שׁ ش = sh. ث = th. ذ = ḏ. צ ص = ṣ. ض = ḍ. ו as
consonant generally = v, but و = w. י ى as consonant = y. The aspirated
_תפכב_ are written bh (to be pronounced v), kh, ph, th. In Hebrew ă ĕ ŏ
denote either the ordinary short vowels or the châṭêph vowels; and ĕ
also the vocal sheva. In Arabic texts the iʿrâb is omitted in prose, but
preserved in verse on account of the metre. These principles of
transliteration are the same which the author adopts in the German
edition, with a few modifications which seemed desirable for English
readers, especially the use of the letters j, th and y with their usual
English force.
RUSSELL MARTINEAU.
LONDON: _January 1877._
CONTENTS.
TRANSLATOR’S PREFACE vii
INTRODUCTION xiii
CHAPTER I.
ON HEBREW MYTHOLOGY 1
CHAPTER II.
Public-domain text, read in full here on John Shaqi.
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