Mythology among the Hebrews and Its Historical Development — John Shaqi
Mythology among the Hebrews and Its Historical DevelopmentGoldziher, Ignác
Religion
Mythology among the Hebrews and Its Historical Development
Goldziher, Ignác
Jewish mythology; Judaism -- History -- To 70 A.D.
Sorbonne appropriated Guérin’s theorems, and made them the subject of
theses for graduation. The King of Poland read the work through, and
sent his compliments to the author. The French government accorded the
Abbé an annual pension of 1,200 livres. One reviewer compares Guérin’s
discoveries to those of Columbus and Newton; and a poetical panegyrist
sees in them a French counterpoise to the superiority in science then
possessed by England in virtue of discoveries of the first rank in
physical science. He says—
Fière et docte Albion, qui dans un coin des mers
Prétends aux premier rang de la littérature,
Pour avoir à vos yeux dévoilé l’univers
Et le vrai plan de la nature,
De tes discours hautains rabaisse enfin le ton;
La France, ta rivale, va égaler ta gloire.
Ce que pour la physique a fait le grand Newton,
Du Rocher l’a fait pour l’histoire.
But even on the very threshold of the second part of our century, in
1849, a systematic argument was conducted, to show that Livy had read
the Bible, and based his description of T. Manlius Torquatus’ battle
with the Gauls on that of David and his battle with the Philistine
giant; and twenty-two similarities between the respective stories had to
do duty as demonstrations.[9] The unscientific mode of regarding these
subjects prevailing up to the most recent time has not yet ceased to
generate absurdities.
We see old-fashioned absurdities still finding a way to the general
reading public by means of encyclopedias, as in a ‘Dictionary of the
Mythology of all Nations,’ of which a third edition was recently
published.[10] This work in its new form comes before the public with a
touching delivery against modern physical science by way of
introduction. Here we read under _Abraham_, ‘Some scholars are inclined
to make this celebrated Patriarch of the Jewish nation either the god
Brahma himself or a Brahman who was obliged to leave India in the
contest between the worshippers of Siva and those of Brahma. _In truth,
there is much that might lead to such a conjecture._ In Sanskrit the
word ‘earth’ is often expressed by _Brahm_ or _Abrahm_. Abraham’s wife
was named Sarah; Brahma’s wife was Sara (Sarasvati)’ etc. But sins of a
different kind also are committed up to the present day. The Hebrews are
said to have borrowed their myths from foreign parts. It is not only by
Voltaire and men of his age and spirit that this assumption is made. It
is expressed in a recent article by a learned German investigator
intended for the widest circulation. Sepp writes, 'No nation has been so
clever as the Hebrews in appropriating to themselves the property of
others, both intellectual and material. What can we say to the fact that
the sun’s standing still at Joshua’s bidding, with the purpose of
enabling the Hebrews to complete the slaughter of the Amalekites, is
_directly borrowed from Homer_ (_Il._ ii. 412), where the poetical
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