Lenormant, _Études Accadiennes_, pt. 3, I. 72. Footnote 134: _Al-Nawawî_ (the Cairo edition of Muslim’s collection, with Commentary), V. 169. Footnote 135: _Kitâb al-aġânî_, XVI. 82 _penult._ Footnote 136: Burton’s _First Footsteps in East Africa_, London 1856, p. 174. Footnote 137: See _al-Nâbiġâ_, XXXI. v. 4 (Derenbourg). Footnote 138: On the Calendar of the Arabs before Moḥammed (in _Zeitschrift der D. M. G._, 1859, XIII. 161). Footnote 139: _Sprachliches aus den Zeltlagern der syrischen Wüste_, p. 32, _note_ 21 (a reprint from _Zeitschrift der D. M. G._, 1868, XXII.). Footnote 140: A species of lyric poem or elegy.—Tr. Footnote 141: _Saḳt al-zand_ (Bûlâḳ edition of 1286), II. 34. Yet _Aġânî_, I. 147. 20, in a poem of Nuṣeyb: wa lam ara matbûʿan aḍarra min-al-maṭari. Footnote 142: See an example in _Zeitschrift der D. M. G._, 1857, V. p. 100, l. 14. Footnote 143: _Kitâb al-aġânî_, XI. 126. Footnote 144: Ṣaḥâḥ, s.r. _ṭrḳ_. Footnote 145: Chunnas, ‘planet,’ i.e. Saturn, Jupiter, Mars, Venus, or Mercury.—TR. Footnote 146: _Commentary on the Ḳorân_ (Fleischer’s edition), II. 397. 6. Footnote 147: _Phaleg_ (ed. Frankfort), II. 124. Footnote 148: Yerach (pausal yârach), Gen. X. 26, 1 Chr. I. 20; elsewhere yerach denotes ‘month’ and yârêach ‘moon.’—TR. Footnote 149: Ibn Dureyd, _Kitâb al-ishtiḳâḳ_, p. 99. 9. Footnote 150: _Culturgeschichtliche Streifzüge auf dem Gebiete des Islams_, Leipzig 1873, p. viii. Footnote 151: See Creuzer, _Symbolik und Mythologie der alten Völker_, 3rd ed., I. 38. Footnote 152: Welcker, _Griechische Götterlehre_, I. 169. Footnote 153: As the myth grows more and more into a religion, and the conception of a mighty god who excels all others becomes fixed, the production of thunder and rain, &c., is gradually transferred to this originally solar god (see also Max Müller, _Chips_, &c., I. 357 _et seq._). The sharp division made above is therefore absolutely true only of the purely mythological stage. Conversely Indra and Varuṇa, originally figures belonging to the gloomy cloudy and rainy sky, which take the highest places in the Indian religion, are in the Vedic Hymns endowed with solar traits. Footnote 154: Those to whom the philosophical terms _objective_ and _subjective_ are not familiar must understand them respectively as _impersonal_ or _impartial_, and _personal_ or _partial_; the former being that which is outside the thinker’s personality, the latter that which is within him, and therefore often the reflected image of external things on his own mind.—TR. Footnote 155: On the disappearance of individuality in direct proportion to antiquity, see Wilhelm von Humboldt, _Ueber die Verschiedenheit des menschlichen Sprachbaues_, Berlin 1836, p. 4. Lazarus appears to concede to the individual too much influence on the origin of speech; see _Leben der Seele_ II. 115. Footnote 156: