But again he is said to be beneficent to the dead, and in the Pyramid
Texts it is Sebek who restores sight to the eyes of the deceased,
who, indeed, revives all his faculties, is his guide in the untried
new life, and helps him to overthrow Set, the evil one who preys upon
every 'Osiris.' In this character he is the helper and protector of
the child Horus. But his characters are multiple, and he is to be
found participating in the rites of all the other gods of the Egyptian
pantheon.
Quite in consonance with this is the fact that while in some parts of
Egypt the crocodile was held sacred, in other districts it was killed;
indeed, the hunting of it was a popular sport with the nobles of the Old
Kingdom. By some the crocodile was looked upon as a protector of Egypt,
Diodorus stating that "but for them Arabian and African robbers would
swim across the Nile and pillage the country in all directions."
Herodotus also states these conflicting views regarding the crocodile,
together with many of the fabulous stories of its wisdom and habits. He
tells how at Thebes and Lake Moeris they were held sacred, and how when
tame the people bedecked them with jewels, placing bracelets on their
fore-paws, while they were fed on the most delicate foods. After death
the body was embalmed with many rites and buried in the subterranean
Labyrinth, a place held so sacred that Herodotus was not allowed to
enter it.
The centre of this worship was Krokodilopolis, in the Fayûm, and Strabo,
who visited Egypt during the reign of the Emperor Augustus, gives the
following account in which he tells that the sacred crocodile "was kept
apart by himself in a lake; it is tame and gentle to the priests. It
is fed with bread, flesh, and wine, which strangers who come to see it
always present. Our host, a distinguished person, who was our guide
about the city, accompanied us to the lake, and brought from the supper
table a small cake, dressed meat, and a small vessel containing honey
and milk. The animal was lying on the edge of the lake. The priests went
up to it; some of them opened its mouth, another put the cake into it,
then the meat, and afterward poured down the honey and milk. The animal
then leaped into the lake and crossed to the other side. When another
stranger arrived with his offering, the priests took it and, going round
to the other side, caught the animal and repeated the process in the
same manner as before."
This cult lasted far into the Roman period. Sebek also had his oracle,
and foretold the demise of King Ptolemæus by refusing to listen to him
or obey the attendant priests.
In religious art Sebek is often represented as a crocodile-headed man
wearing the solar disk with a uræus, or, again, with a pair of horns and
the plumes of Amen.
The Lion
Public-domain text, read in full here on John Shaqi.
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