The lion could hardly fail to be the centre of a cult, and there is ample proof that this animal was, from early dynastic times, worshipped for his great strength and courage. He was identified with the solar deities, with the sun-god Horus or Ra. The Delta was the home of the Egyptian lion, and the chief centre of the cult was the city of Leontopolis, in the Northern Delta, where, according to Ælian, the sacred lions were fed upon slaughtered animals, and sometimes a live calf was put in the den that they might have the pleasure of killing it. Whilst the feeding was proceeding the priests chanted and sang. But the same writer also states that lions were kept in the temple at Heliopolis, as well as at many other places throughout Egypt. The Lion Guardian The outstanding characteristic of the lion was that of guardianship, and this is to be found in the part played by the ancient lion-god Aker, who guarded the gate of the dawn through which the sun passed each morning. The later idea that the sun-god passed through a dark passage in the earth which hid his light, and so caused the darkness of night, while his emergence therefrom was the signal of day, necessitated the existence of two guardian lions, who were called Sef and Dua--that is, 'Yesterday' and 'To-morrow.' From this was derived the practice of placing statues of lions at the doors of palaces and tombs as guardians of both living and dead against all evil. These statues were often given the heads of men, and are familiar under the Greek name of 'Sphinxes,' though the characteristics of the Egyptian lion-statue were very different from those of the Grecian 'Sphinx.' The most famous of all is, of course, the wonderful 'Sphinx' at Gizeh, the symbol of the sun-god Ra, or rather his colossal abode erected there, facing the rising sun that he might protect the dead sleeping in the tombs round about. There were many lion-headed gods and goddesses, in some cases personifying the destructive power. In the underworld lion-headed deities guarded some of the halls and pylons there, and that the lion was connected in some way with the dead is proved by the fact that the head of the bier was always made in the form of a lion's head, while the foot was not seldom decorated with a lion's tail. A curious point is that it was evidently permissible to kill the lions of another country, if not those of Egypt, for we find that Amen-hetep III boasted of having shot with his own bow one hundred and two fierce lions. Rameses II and Rameses III both kept a tame lion, which accompanied them into battle and actually attacked the enemy. In this case, however, it is evident that primarily the lion was a symbol of guardianship. The Cat