The cat was regarded both as an incarnation of Bast, the goddess of Bubastis, and therefore sacred to her, and as a personification of the sun. Throughout Egyptian mythology the cat is to be found, and generally in a beneficent aspect. In the _Book of the Dead_ it is a cat who cuts off the head of the serpent of darkness and who assists in the destruction of the foes of Osiris. On every side there is ample evidence that everywhere in Egypt the cat was held in great reverence after the Twenty-second Dynasty. The classical writers are again our authorities. Diodorus relates that the cats were fed on bread and milk and slices of Nile fish, and that the animals came to their meals at certain calls. After death their bodies were carefully embalmed and, with spices and drugs, swathed in linen sheets. The penalty of death was meted out to anyone who killed a cat, be it by accident or of intent, and a case is given in which a Roman who had killed a cat was set upon by the enraged populace and made to pay for the outrage with his life. A passage from Herodotus further illustrates the esteem in which these animals were held: "When a conflagration takes place a supernatural impulse seizes on the cats. For the Egyptians, standing at a distance, take care of the cats and neglect to put out the fire; but the cats, making their escape, and leaping over the men, throw themselves into the fire; and when this happens great lamentations are made among the Egyptians. In whatsoever house a cat dies a natural death all the family shave their eyebrows only, but if a dog die they shave their whole body and the head. All cats that die are carried to certain sacred houses, where, being first embalmed, they are buried in the city of Bubastis." The Dog Dogs were held in great honour by the Egyptians, as in the city of Cynopolis, yet strangely enough, they were never looked upon as a possible incarnation of a god, though there seems to have been some confusion of the dog with the jackal, sacred to Anubis, who ministered to Osiris and acted as guide to the souls of the dead. Another animal so confounded was the wolf, which was specially venerated at Lycopolis. The fact that the jackal was to be found chiefly in the deserts and mountains where tombs were usually located led to its early association with the dead and the underworld in Egyptian mythology, the character ascribed to it being beneficent and that of a guide. The Hippopotamus