Knowledge and learning of every description were, of course,
subordinated to the religious idea, which was the paramount
consideration in Egyptian life. With architecture we have dealt
elsewhere. It would seem that scientific operations of all sorts were
carried out, not by means of any given formulæ, but merely by rule
of thumb. Wonderful results were obtained by the simplest means, and
the methods by which the pyramids were raised are still somewhat of a
mystery. The dates of festivals were astronomically fixed; and it has
been stated that the pyramids and other large buildings were orientated
in the same manner. The beginning of the inundation of the Nile was
marked by the rising of the star Sothis or Sirius. A great many Egyptian
inventions appear to be of considerable antiquity, but the inventive
faculty of the race would seem to have been stunted or altogether lost
in later times. Attempts at progress were absolutely unknown even when
the Egyptians came into contact with foreigners, and all innovations
were looked upon askance.
The Peasantry
It is uncertain to what extent the people followed the nobility in
the very rigorous religious programme that these had set themselves.
That they were as deeply superstitious as their betters there can be
little doubt; but that they regarded themselves as fit subjects for the
same otherworld to which the aristocracy were bound is unlikely in the
extreme. Probably at the best they thought they might find some corner
in the dark realm of Osiris where they would not be utterly annihilated,
or that at least their _kas_ would be duly fed and nourished by the
offerings made to them by their children. The Egyptian peasant was
pre-eminently a son of the soil, hard-working, patient, and content,
with little in the way of food, shelter, and raiment--not at all unlike
the fellah of the present day. The lot of the Egyptian peasant woman
was, like that of her husband, one of arduous toil. She was usually
married about the age of fifteen, and by the age of thirty was often a
grandmother. The care of her dwelling and children was not, however,
permitted to occupy all her time, for at certain seasons she was
expected to assist her husband in the field, where she probably received
more blows than thanks. Justice was not very even-handed, and redress
for any individual of the peasant class was not easily obtained; it is
strange that the conditions under which the peasantry dwelt did not
foment rebellion. Probably the only reason that such outbreaks did not
take place was that the condition of servitude was too deep and that,
like most Orientals, the Egyptians were fatalists.
Costume
Public-domain text, read in full here on John Shaqi.
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