"At Saïs in the Temple of Minerva, beneath the Churche and neere unto
the walle of Minerva, in a base Chappell, are standinge certayne greate
brooches of stone, whereto is adioyninge a lowe place in manner of a
Dungeon, couered over wyth a stone curiously wroughte, the vaute it
selfe being on euery side carued with most exquisite arte, in biggnesse
matching with that in Delos, which is called Trochoïdes. Herein euery
one counterfayteth the shadowes of his owne affections and phantasies
in the nyghte season, which the Aegyptians call Mysteryes; touchinge
whiche, God forbid, I should aduenture to discouer so much as they
vouchsafed to tell mee."
In chapter i of the _Book of the Dead_, too, we encounter the phrase,
"I look upon the hidden things in _Re-stau_"--an allusion to the
ceremonies which were performed in the sanctuary of Seker, the god of
death at Saqqara. These typified the birth and death of the sun-god, and
were celebrated betwixt midnight and dawn. Again, in chapter cxxv of
the _Book of the Dead_ (Papyrus of Ani) we read, "I have entered into
_Re-stau_ [the other world of Seker, near Memphis] and I have seen the
Hidden One [or mystery] who is therein."
Chapter cxlviii (_Saïte Recension_) is to be recited "on the day of the
new moon, on the sixth-day festival, on the fifteenth-day festival,
on the festival of Uag, on the festival of Thoth, on the birthday of
Osiris, on the festival of Menu, on the night of Heker, during the
mysteries of Maāt, during the celebration of the mysteries of Akertet,"
and so forth. Herodotus, who was supposed to have been initiated into
these mysteries, is righteously cryptic concerning them, and just as he
has aroused our interest to fever heat he invariably sees fit to remark
that his lips are sealed on the subject.
But is there anything so very extraordinary in these terrible doings?
Theosophists and others would lead us to suppose that in the gloomy
crypts of Egypt weird spiritistic rites of evocation and magical
ceremonies of dark import were gone through. What are the probabilities?
The Greek Mysteries
Public-domain text, read in full here on John Shaqi.
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