to pass over a series of lakes, which may represent the lagoons of the
eastern delta. In the latter section his progress is lighted by a disk
of light, encircled by a serpent, which rests upon the prow of the boat.
The twelfth section contains the great mass of celestial waters called
Nu, and here dwells Nut, the personification of the morning. Before the
boat looms the great serpent Ankh-neteru, and twelve of the gods, taking
hold of the tow-line, enter this serpent at the tail and draw the god in
his boat through the monstrous body, bringing Af Ra out at its mouth;
but not as Af Ra, for during this passage he has been transformed into
Khepera, in which shape he is towed into the sky by twelve goddesses,
who lead him before Shu, the god of the atmosphere of the terrestrial
world. Shu places him in the opening in the semicircular wall which
forms the end of the twelfth section, and he now appears to mortal eyes
as a disk of light, having discarded his mummified form, in which he
traversed the Duat. His progress is followed by the acclamations of his
company of gods, who fall upon and destroy his enemies and sing hymns of
praise to him. The Duat, as described in the _Book of Gates_, differs
considerably from that of the _Book of Him that is in the Duat_, but it
also possesses twelve sections, and a similar journey is outlined in it.
The principal gods alluded to in the _Book of the Dead_ are: Tem or
Atmu, Nu, Ra, Khepra, Ptah, Ptah-Seker, Khnemu, Shu, Set, Horus, Thoth,
Nephthys, Anubis, Amen, and Anu--in fact, the majority of the principal
divinities of Egypt. Besides these there were many lesser gods and a
great company of spirits, demons, and other supernatural beings. Many
of these demons were very ancient forms of half-forgotten deities. It
will be noticed that at practically every stage of his journey Osiris
left behind him one or more of his divine companions, who henceforth
were supposed to become the rulers or satraps of the regions in which he
had quitted them. So might an earthly Pharaoh reward his courtiers for
services rendered.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account