It was only during the Middle Kingdom that the conception of Osiris as
judge of the dead took definite form and received general recognition.
In one of the chapters of the _Book of the Dead_ we find him seated
in a large hall the roof of which is covered with fire and symbols of
truth. Before him are the symbol of Anubis, the four sons of Horus, and
the Devourer of the West, a monster who serves as his protector. In
the rear sit the forty-two judges of the dead. The deceased makes his
appearance before the god and his heart is placed in a great balance
to be weighed by Anubis, Thoth, the scribe of the gods, standing by to
note the result upon his tablets. Having communicated this to Osiris,
the dead man, if found worthy, is presented to the deity, to whom he
repeats a long prayer, in which he states that he has not committed any
evil. Those who could not pass the test were hurried away, and so far as
is known were in danger of being devoured by a frightful monster called
Beby, which awaited them outside. The justified deceased took part in
the life of Osiris and the other gods, which appears to have been very
much the same as that of the Egyptian aristocracy. As has been said, the
deceased might also transform himself into any animal form he cared.
The life of the justified dead is well outlined in an inscription on
the tomb of Paheri, prince of El Kab, which is as follows: "Thou goest
in and out with a glad heart, and with the rewards of the gods.... Thou
becomest a living soul; thou hast power over bread, water, and air. Thou
changest thyself into a phœnix or a swallow, a sparrow-hawk or a heron,
as thou desirest. Thou dost cross in the boat and art not hindered. Thou
sailest upon the water when a flood ariseth. Thou livest anew and thy
soul is not parted from thy body. Thy soul is a god together with the
illuminated, and the excellent souls speak with thee. Thou art among
them and (verily) receivest what is given upon earth; thou possessest
water, possessest air, hast superabundance of that which thou desirest.
Thine eyes are given to thee to see, and thine ears to hear speech, thy
mouth speaketh, thy legs move, thy hands and arms bestir themselves for
thee, thy flesh grows, thy veins are in health, and thou feelest thyself
well in all thy limbs. Thou hast thine upright heart in thy possession,
and thy earlier heart belongs to thee. Thou dost mount up to heaven, and
art summoned each day to the libation table of Wennofre, thou receivest
the good which has been offered to him and the gifts of the Lords of the
necropolis."
Public-domain text, read in full here on John Shaqi.
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