Myths and Legends of Our Own Land — CompleteSkinner, Charles M. (Charles Montgomery)
General
Myths and Legends of Our Own Land — Complete
Skinner, Charles M. (Charles Montgomery)
Folklore -- United States
He was tied to a tree, the surrounding wood was set on fire, and he was
abandoned to his fate, his enemies leaving him to destruction in their
haste to reach the place of the council and slay or capture all who were
there. Hardly were they out of hearing ere the plash of a paddle sounded
through the roar of flame and Maya sprang upon the bank, cut her lover's
bonds, and with him made toward the island, which they reached by a
protected way before the assailants had arrived. They told the story of
Joliper's cruelty and treason, and when his boats were seen coming in to
shore they had eyes and hands only for Joliper. He was the first to land.
Hardly had he touched the strand before he was surrounded by a frenzied
crowd and had fallen bleeding from a hundred gashes.
The Indians were overpowered after a brief and bloody resistance. They
took safety in flight. Omoyao and Maya, climbing upon the rock above
their “council chamber,” found that while most of their people had
escaped their own retreat was cut off, and that it would be impossible to
reach any of the canoes. They preferred death to torture and captivity,
so, hand in hand, they leaped together down the cliff, and the English
claimed the land next day.
NIAGARA
The cataract of Niagara (properly pronounced Nee-ah-gah-rah), or
Oniahgarah, is as fatal as it is fascinating, beautiful, sublime, and the
casualties occurring there justify the tradition that “the Thundering
Water asks two victims every year.” It was reputed, before white men
looked for the first time on these falls--and what thumping yarns they
told about them!--that two lives were lost here annually, and this
average has been kept up by men and women who fall into the flood through
accident, recklessness or despair, while bloody battles have been fought
on the shores, and vessels have been hurled over the brink, to be dashed
to splinters on the rocks.
Public-domain text, read in full here on John Shaqi.
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