mythic science of the eighteenth and early nineteenth centuries. It
is easy to see how myth became busy with the name of the Assyrian
Queen, whose exploits undoubtedly aroused the enthusiasm not only of
the Assyrians themselves but of the peoples surrounding them. Just as
any great work in ancient Britain was ascribed to the agency of Merlin
or Arthur, so such monuments as could not otherwise be accounted for
were attributed to Semiramis. Western Asia is monumentally eloquent
of her name, and even the Behistun inscriptions of Darius have been
placed to her credit. Herodotus states that one of the gates of Babylon
was called after her, and that she raised the artificial banks that
confined the river Euphrates. Her fame lasted until well into the
Middle Ages, and the Armenians called the district round Lake Van,
Shamiramagerd.
There is very little doubt that her fame became mingled with that of
the goddess Ishtar: she possesses the same Venus-like attributes, the
dove is her emblem, and her story became so inextricably intertwined
with that of the Babylonian goddess that she ultimately became a
variant of her. The story of Semiramis is a triumphant vindication of
the manner in which by certain mythical processes a human being can
attain the rank of a god or goddess, for Semiramis was originally very
real indeed. A column discovered in 1909 describes her as "a woman of
the palace of Samsi-rammon, King of the World, King of Assyria, King
of the Four Quarters of the World." This dedication indicates that
Semiramis, or, to give her her Assyrian title, Sammuramat, evidently
possessed an immense influence over her husband, Samsi-rammon, and
that perhaps as queen-mother that influence lasted for more than one
reign, so that the legend that after a regency of forty-two years she
delivered up the kingdom to her son, Ninyas, may have some foundation
in fact. She seems to have made war against the Medes and Chaldeans.
The story that on relinquishing her power she turned into a dove and
disappeared may mean that her name, Sammuramat, was easily connected
with the Assyrian _summat_, the word for 'dove'; and for a person of
her subsequent legendary fame the mythical connexion with Ishtar is
easily accounted for.
The Second Assyrian Empire
What is known as the Second Assyrian Empire commenced with the reign
of Tiglath-pileser III, who organized a great scheme of provincial
government. This plan appears to have been the first forecast of the
feudal system, for each province paid a fixed tribute and provided a
military contingent.
Public-domain text, read in full here on John Shaqi.
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