The Rabisu is another lurking demon that secretes itself in unfrequented spots to leap upon passers-by. The Labartu, which has already been alluded to, is, strangely enough, spoken of as the daughter of Anu. She was supposed to dwell in the mountains or in marshy places, and was particularly addicted to the destruction of children. Babylonian mothers were wont to hang charms round their children's necks to guard them against this horrible hag. The Sedu appears to have been in some senses a guardian spirit and in others a being of evil propensities. It is often appealed to at the end of invocations along with the Lamassu, a spirit of a similar type. These malign influences were probably the prototypes of the Arabian jinn, to whom they have many points of resemblance. Many Assyrian spirits were half-human and half-supernatural, and some of them were supposed to contract unions with human beings, like the Arabian jinn. The offspring of such unions was supposed to be a spirit called Alu, which haunted ruins and deserted buildings and indeed entered the houses of men like a ghost to steal their sleep. Ghosts proper were also common enough, as has already been observed, and those who had not been buried were almost certain to return to harass mankind. It was dangerous even to look upon a corpse, lest the spirit or edimmu of the dead man should seize upon the beholder. The Assyrians seemed to be of the opinion that a ghost like a vampire might drain away the strength of the living, and long formulæ were in existence containing numerous names of haunting spirits, one of which it was hoped would apply to the tormenting ghost, and these were used for the purposes of exorcism. To lay a spirit the following articles were necessary: seven small loaves of roast corn, the hoof of a dark-coloured ox, flour of roast corn, and a little leaven. The ghosts were then asked why they tormented the haunted man, after which the flour and leaven were kneaded into a paste in the horn of an ox and a small libation poured into a hole in the earth. The leaven dough was then placed in the hoof of an ox, and another libation poured out with an incantation to the god Shamash. In another case figures of the dead man and the living person to whom the spirit has appeared are to be made and libations poured out before both of them, then the figure of the dead man is to be buried and that of the living man washed in pure water, the whole ceremony being typical of sympathetic magic, which thus supposed the burial of the body of the ghost and the purification of the living man. In the morning incense was to be offered up before the sun-god at his rising, when sweet woods were to be burned and a libation of sesame wine poured out. If a human being was troubled by a ghost, it was necessary that he should be anointed with various substances in order that the result of the ghostly contact might be nullified.