An old text says, "When a ghost appeareth in the house of a man there
will be a destruction of that house. When it speaketh and hearkeneth
for an answer the man will die, and there will be lamentation."
Taboo
The belief in taboo was universal in ancient Chaldea. Amongst the
Babylonians it was known as _mamit._ There were taboos on many things,
but especially upon corpses and uncleanness of all kinds. We find the
taboo generally alluded to in a text "as the barrier that none can
pass."
Among all barbarous peoples the taboo is usually intended to hedge in
the sacred thing from the profane person or the common people, but it
may also be employed for sanitary reasons. Thus the flesh of certain
animals, such as the pig, may not be eaten in hot countries. Food must
not be prepared by those who are in the slightest degree suspected of
uncleanness, and these laws are usually of the most rigorous character;
but should a man violate the taboo placed upon certain foods, then he
himself often became taboo. No one might have any intercourse with him.
He was left to his own devices, and, in short, became a sort of pariah.
In the Assyrian texts we find many instances of this kind of taboo,
and numerous were the supplications that these might be removed. If
one drank water from an unclean cup he had violated a taboo. Like the
Arab he might not "lick the platter clean." If he were taboo he might
not touch another man, he might not converse with him, he might not
pray to the gods, he might not even be interceded for by anyone else.
In fact he was excommunicate. If a man cast his eye upon water which
another person had washed his hands in, or if he came into contact with
a person who had not yet performed his ablutions, he became unclean. An
entire purification ritual was incumbent on any Assyrian who touched or
even looked upon a dead man.
It may be asked, wherefore was this elaborate cleanliness essential to
avoid taboo? The answer undoubtedly is--because of the belief in the
power of sympathetic magic. Did one come into contact with a person who
was in any way unclean, or with a corpse or other unpleasant object, he
was supposed to come within the radius of the evil which emanated from
it.
Popular Superstitions
The superstition that the evil-eye of a witch or a wizard might bring
blight upon an individual or community was as persistent in Chaldea as
elsewhere. Incantations frequently allude to it as among the causes of
sickness, and exorcisms were duly directed against it. Even to-day, on
the site of the ruins of Babylon children are protected against it by
fastening small blue objects to their head-gear.
Public-domain text, read in full here on John Shaqi.
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