But this was practically the end of Grotefend's discoveries. Burnouf,
by a careful study of Persian geographical names, managed to decipher a
large number of the characters of the Persian alphabet, and Professor
Lassen of Bonn, by similar means, achieved a like end. These two
independent achievements raised a fierce controversy as to priority of
discovery, but Lassen's system was the more perfect, as he found out
that the ancient Persian signs were not entirely alphabetic but were
partially syllabic--that is, that certain signs represented syllables
instead of letters. This meant that Grotefend's system, which had
been almost vowelless, was now to a great extent filled in with the
necessary vowels.
Rawlinson
At this juncture a certain Major Henry Rawlinson, a servant of the
East India Company, with a good knowledge of Persian, went to Persia
for the purpose of assisting to organize the native army there. He
was far away from books, and when he began to copy certain cuneiform
texts it was because of deep personal interest. He was quite unaware
of the strenuous toil which had been lavished upon them in Europe and
worked quite independently of all assistance. The strange thing is
that he laboured almost on the same lines as Grotefend had done. He
saw almost at once that he had three languages to deal with, and being
a man of great natural gifts he soon grouped the signs in a correct
manner. Strangely enough he applied the very same names--those of
Hystaspes, Darius, and Xerxes--to the texts as Grotefend had done, and
found them answer in the same manner. Turning his attention to the
inscription of Darius at Behistun, high up in the face of the living
wall of rock there, Rawlinson succeeded in copying part of it at great
personal risk. In 1838 he forwarded his translation of the first two
paragraphs of the Persian text, containing the genealogy of Darius,
to the Royal Asiatic Society of London. The feat made a tremendous
sensation, and he was supplied with all the principal works on the
subject and much correspondence from European scholars. He was,
however, patience personified, and would not publish a work he had
written on the subject because he thought it better to wait until he
had verified his conclusions and perhaps made fresh discoveries. But in
1840 he was despatched to Afghanistan on a political mission and did
not return to Bagdad for three years, and it was not until 1846 that
he published a series of memoirs in the _Journal_ of the Royal Asiatic
Society, in which he gave to the world a translation of the Persian
text at Behistun. It was a marvellous achievement, for, unlike those
who had been labouring on the subject in Europe, he was ignorant of the
languages allied to Persian, yet he had surpassed all other scholars in
his results.
Public-domain text, read in full here on John Shaqi.
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