Myths & Legends of our New Possessions & ProtectorateSkinner, Charles M. (Charles Montgomery)
History
Myths & Legends of our New Possessions & Protectorate
Skinner, Charles M. (Charles Montgomery)
Tales -- Oceania; Tales -- West Indies
That day was long remembered when the horn was stolen. It had been
taken from its wrapping and its box, and a hideous mask of stone had
been found in its place. Search availed nothing, and the only comfort
that the priests could offer was a promise of restoration by a being
without cloak or hands, when a cocoa palm, to be planted by the king
at the next full moon, should bear fruit. The tree was planted, but
seven years passed before the nuts appeared. These were eaten by the
king, and on that very night a strange man was arrested on a charge
of thieving and taken before the king for sentence. All through the
questioning a dog with one white eye and a green one kept close beside
the prisoner, appearing to understand every word that was spoken. The
intelligence of this animal was so remarkable as to divert all thought
of punishment for the time, and when the robber had given instances of
the creature's more than human cleverness, Kiha realized suddenly that
this was the agency whereby the magic horn was to be restored to him.
If the dog could find and restore that shell the captive should not
merely be set free, but should be fed at the royal table for the rest
of his life. On hearing this promise, the dog, who had been watching
the king so fixedly out of his green eye as to make his Majesty
uncomfortable, sprang up with a joyous bark, and capered about with
every token of enthusiasm for the task that was to be put upon him.
At the time when the trumpet disappeared from Kiha's house a band of
mountebanks and thieves disappeared from Hawaii. They had camped in
the woods above Waipio, and had been stealing pigs, fowls, fruit, and
taro from the farmers, and had occasionally visited the settlements
to show their skill in juggling and hanky-panky, hoping to earn as a
reward some drinks of the native beer, and perhaps a weapon or a strip
of cloth. It was the chief of this band who had stolen the trumpet. He
had learned its history,--how the god Lono had blown it on the top of
Mauna Kea until trees were uprooted in the blast that came from it,
until the fires kindled in the crater below and threw a red light
against the stars, until the earth shook and the sea heaved like a
monster sighing. It had the voice of a god from that hour, and other
gods obeyed it. The band fled to Oahu with the prize and there led a
graceless life until the populace drove them out, and they returned
to Hawaii.
Public-domain text, read in full here on John Shaqi.
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