Myths & Legends of our New Possessions & Protectorate — John Shaqi
Myths & Legends of our New Possessions & ProtectorateSkinner, Charles M. (Charles Montgomery)
History
Myths & Legends of our New Possessions & Protectorate
Skinner, Charles M. (Charles Montgomery)
Tales -- Oceania; Tales -- West Indies
In following the southern coast of Cuba, Columbus supposed he
was working toward India. He died ignorant of the fact that he had
discovered a new world, and he gave up the exploration of this island
when almost in sight of open water at its western end. Of the first
inhabitants of Cuba (called by some Macaca, and by others Caboi,
"land of the dead," for the people killed their prisoners), little is
known, for they were exterminated as a distinct race, and their few
relics were disregarded as worthless or destroyed as idolatrous. It
is believed, however, that they had some knowledge of the arts;
they worked gold into ornaments, and copper and stone into tools
and weapons, and they wore helmets of feathers, like those of the
Hawaiian chiefs. Near Bayamo have been found farming tools, painted
pottery, and little statuettes supposed to represent gods. Their
houses were hardly more than shelters, frames of bamboo or light
boughs, though they were prettily environed by walks and flowers,
and their clothing--sometimes of fur, oftener of leaves and coarse
cloth--was of the scantiest. Heavy dresses in a tropic country,
or in a temperate country in tropic weather, are manifestly absurd.
As on the other Antilles, the people of Cuba were brown, broad,
straight-haired, flat-faced, and decorated with slashes and
tattooing. They were singularly mild, honest, and trusting. They were
frightened by the Spanish ships, believing them to be great birds
that had come down from the sky, bringing the white adventurers in
their brave array; but when Columbus had sent a few beads and hawks'
bells to them, they expressed their confidence and delight in a hundred
ways, swam and rowed about his caravel offering fish and fruit, not in
trade, but as gifts, and when a crowd of hungry sailors ashore invited
themselves to a feast that had been prepared for a religious ceremony
the Indians made no objection, because they could prepare one like it
by another night's work. Food, indeed, was free to whoso needed it,
like air and water, and no stranger needed to go hungry. While the
Spaniards did little to invite their confidence, were insolent to
most other people and even to one another, the Indians set an example
of charity in conduct and in faith. The dons were intolerant of all
religions except their own, whereas the Cubans were quick to realize
that the performance of the mass was of some sacred significance,
and they preserved a reverent attitude throughout a ceremony whose
details they did not understand. When missionary work had fairly
begun it is said that some Spaniards drove Indians into the water,
forcibly baptized them, then cut their throats that they might not
repent their acceptance of the true faith. In their own belief there
appeared to be a purgatory and a paradise, but no hell or devil;
and, as beliefs reveal the character of the people who hold them, it
speaks well for the Cubans that the grewsome images invoked by certain
Public-domain text, read in full here on John Shaqi.
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