Myths & Legends of the Celtic RaceRolleston, T. W. (Thomas William)
Religion
Myths & Legends of the Celtic Race
Rolleston, T. W. (Thomas William)
Celts -- Religion; Mythology, Celtic
“None of thy gold or goods,” replies Conan, “but mine honour hath
suffered, and let mine honour be appeased. Set thirteen of thy fairest
womenfolk on the wild mare, O King, and thine own wife clinging to her
tail, and let them be transported to Erin in like manner as we were
dragged here, and I shall deem the indignity we have suffered fitly atoned
for.” On this the king smiled and, turning to Finn, said: “O Finn, behold
thy men.” Finn turned to look at them, but when he looked round again the
scene had changed—the fairy king and his host and all the world of Faëry
had disappeared, and he found himself with his companions and the
fair-armed Tasha standing on the beach of the little bay in Kerry whence
the Hard Gilly and the mare had taken the water and carried off his men.
And then all started with cheerful hearts for the great standing camp of
the Fianna on the Hill of Allen to celebrate the wedding feast of Finn and
Tasha.
*Effect of Christianity on the Development of Irish Literature*
This tale with its fascinating mixture of humour, romance, magic, and love
of wild nature, may be taken as a typical specimen of the Fian legends at
their best. As compared with the Conorian legends they show, as I have
pointed out, a characteristic lack of any heroic or serious element. That
nobler strain died out with the growing predominance of Christianity,
which appropriated for definitely religious purposes the more serious and
lofty side of the Celtic genius, leaving for secular literature only the
elements of wonder and romance. So completely was this carried out that
while the Finn legends have survived to this day among the Gaelic-speaking
population, and were a subject of literary treatment as long as Gaelic was
written at all, the earlier cycle perished almost completely out of the
popular remembrance, or survived only in distorted forms; and but for the
early manuscripts in which the tales are fortunately enshrined such a work
as the “Tain Bo Cuailgné”—the greatest thing undoubtedly which the Celtic
genius ever produced in literature—would now be irrecoverably lost.
*The Tales of Deirdre and of Grania*
Public-domain text, read in full here on John Shaqi.
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