During this period the Semitized mountaineers to the north-east of
Babylonia became the most aggressive opponents of the city states. The
two most prominent were the Gutium, or men of Kutu, and the Lulubu.
Naram Sin's great empire included the whole of Sumer and Akkad, Amurru
and northern Palestine, and part of Elam, and the district to the
north. He also penetrated Arabia, probably by way of the Persian Gulf,
and caused diorite to be quarried there. One of his steles, which is
now in the Imperial Ottoman Museum at Constantinople, depicts him as a
fully bearded man with Semitic characteristics. During his lifetime he
was deified--a clear indication of the introduction of foreign ideas,
for the Sumerians were not worshippers of kings and ancestors.
Naram Sin was the last great king of his line. Soon after his death
the power of Akkad went to pieces, and the Sumerian city of Erech
again became the centre of empire. Its triumph, however, was
shortlived. After a quarter of a century had elapsed, Akkad and Sumer
were overswept by the fierce Gutium from the north-eastern mountains.
They sacked and burned many cities, including Babylon, where the
memory of the horrors perpetrated by these invaders endured until the
Grecian Age. An obscure period, like the Egyptian Hyksos Age, ensued,
but it was of comparatively brief duration.
When the mists cleared away, the city Lagash once more came to the
front, having evidently successfully withstood the onslaughts of the
Gutium, but it never recovered the place of eminence it occupied under
the brilliant Ur-Nina dynasty. It is manifest that it must have
enjoyed under the various overlords, during the interval, a
considerable degree of independence, for its individuality remained
unimpaired. Of all its energetic and capable patesis, the most
celebrated was Gudea, who reigned sometime before 2400 B.C. In
contrast to the Semitic Naram Sin, he was beardless and pronouncedly
Sumerian in aspect. His favoured deity, the city god Nin-Girsu, again
became prominent, having triumphed over his jealous rivals after
remaining in obscurity for three or four centuries. Trade flourished,
and the arts were fostered. Gudea had himself depicted, in one of the
most characteristic sculptures of his age, as an architect, seated
reverently with folded hands with a temple plan lying on his knees,
and his head uplifted as if watching the builders engaged in
materializing the dream of his life. The temple in which his interests
were centred was erected in honour of Nin-Girsu. Its ruins suggest
that it was of elaborate structure and great beauty. Like Solomon in
later days, Gudea procured material for his temple from many distant
parts--cedar from Lebanon, marble from Amurru, diorite from Arabia,
copper from Elam, and so forth. Apparently the King of Lagash was
strong enough or wealthy enough to command respect over a wide area.
Public-domain text, read in full here on John Shaqi.
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