period a knowledge of agriculture extended throughout Egypt, and we
have no reason for supposing that it was not shared by the
contemporary inhabitants of Sumer.
The various theories which have been propounded regarding the outside
source of Sumerian culture are based on the assumption that it
commenced abruptly and full grown. Its rude beginnings cannot be
traced on the banks of the Tigris and Euphrates, but although no
specimens of the earliest form of picture writing have been recovered
from the ruins of Sumerian and Akkadian cities, neither have any been
found elsewhere. The possibility remains, therefore, that early
Babylonian culture was indigenous. "A great deal of ingenuity has been
displayed by many scholars", says Professor Elliot Smith, "with the
object of bringing these Sumerians from somewhere else as immigrants
into Sumer; but no reasons have been advanced to show that they had
not been settled at the head of the Persian Gulf for long generations
before they first appeared on the stage of history. The argument that
no early remains have been found is futile, not only because such a
country as Sumer is no more favourable to the preservation of such
evidence than is the Delta of the Nile, but also upon the more general
grounds that negative statements of this sort cannot be assigned a
positive evidence for an immigration."[14] This distinguished
ethnologist is frankly of opinion that the Sumerians were the
congeners of the pre-Dynastic Egyptians of the Mediterranean or Brown
race, the eastern branch of which reaches to India and the western to
the British Isles and Ireland. In the same ancient family are included
the Arabs, whose physical characteristics distinguish them from the
Semites of Jewish type.
Public-domain text, read in full here on John Shaqi.
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