His subsequent history belongs to the West and will be treated in another place (40). [271] The invention of the alphabet had an immediate and wonderful effect on Cherokee development. On account of the remarkable adaptation of the syllabary to the language, it was only necessary to learn the characters to be able to read at once. No schoolhouses were built and no teachers hired, but the whole Nation became an academy for the study of the system, until, "in the course of a few months, without school or expense of time or money, the Cherokee were able to read and write in their own language. [272] An active correspondence began to be carried on between the eastern and western divisions, and plans were made for a national press, with a national library and museum to be established at the capital, New Echota. [273] The missionaries, who had at first opposed the new alphabet on the ground of its Indian origin, now saw the advisability of using it to further their own work. In the fall of 1824 Atsi or John Arch, a young native convert, made a manuscript translation of a portion of St. John's gospel, in the syllabary, this being the first Bible translation ever given to the Cherokee. It was copied hundreds of times and was widely disseminated through the Nation. [274] In September, 1825, David Brown, a prominent half-breed preacher, who had already made some attempt at translation in the Roman alphabet, completed a translation of the New Testament in the new syllabary, the work being handed about in manuscript, as there were as yet no types cast in the Sequoya characters. [275] In the same month he forwarded to Thomas McKenney, chief of the Bureau of Indian Affairs at Washington, a manuscript table of the characters, with explanation, this being probably its first introduction to official notice. [276]