After the close of the conflict he returned to his home at Stekoa
and again took charge, unofficially, of the affairs of the Cherokee,
whom he attended during the smallpox epidemic of 1866 and assisted
through the unsettled conditions of the reconstruction period. His own
resources had been swept away by the war, and all his hopes had gone
down with the lost cause. This, added to the effects of three years
of hardship and anxiety in the field when already almost past the
age limit, soon after brought about a physical and mental collapse,
from which he never afterward rallied except at intervals, when for a
short time the old spirit would flash out in all its brightness. He
died in 1893 at the advanced age of nearly ninety, retaining to the
last the courteous manner of a gentleman by nature and training,
with an exact memory and the clear-cut statement of a lawyer and man
of affairs. To his work in the state senate the people of western
North Carolina owe more than to that of any other man, while among
the older Cherokee the name of Wil-Usdi' is still revered as that of
a father and a great chief. [414]
Yonaguska, properly Yâ'nû-gûñ'ski, the adopted father of Thomas,
is the most prominent chief in the history of the East Cherokee,
although, singularly enough, his name does not occur in connection
with any of the early wars or treaties. This is due partly to the fact
that he was a peace chief and counselor rather than a war leader,
and in part to the fact that the isolated position of the mountain
Cherokee kept them aloof in a great measure from the tribal councils
of those living to the west and south. In person he was strikingly
handsome, being six feet three inches in height and strongly built,
with a faint tinge of red, due to a slight strain of white blood
on his father's side, relieving the brown of his cheek. In power of
oratory he is said to have surpassed any other chief of his day. When
the Cherokee lands on Tuckasegee were sold by the treaty of 1819,
Yonaguska continued to reside on a reservation of 640 acres in a bend
of the river a short distance above the present Bryson City, on the
site of the ancient Kituhwa. He afterward moved over to Oconaluftee,
and finally, after the Removal, gathered his people about him and
settled with them on Soco creek on lands purchased for them by Thomas.
Public-domain text, read in full here on John Shaqi.
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