He was a prophet and reformer as well as a chief. When about sixty
years of age he had a severe sickness, terminating in a trance, during
which his people mourned him as dead. At the end of twenty-four hours,
however, he awoke to consciousness and announced that he had been to
the spirit world, where he had talked with friends who had gone before,
and with God, who had sent him back with a message to the Indians,
promising to call him again at a later time. From that day until his
death his words were listened to as those of one inspired. He had
been somewhat addicted to liquor, but now, on the recommendation of
Thomas, not only quit drinking himself, but organized his tribe into
a temperance society. To accomplish this he called his people together
in council, and, after clearly pointing out to them the serious effect
of intemperance, in an eloquent speech that moved some of his audience
to tears, he declared that God had permitted him to return to earth
especially that he might thus warn his people and banish whisky from
among them. He then had Thomas write out a pledge, which was signed
first by the chief and then by each one of the council, and from that
time until after his death whisky was unknown among the East Cherokee.
Although frequent pressure was brought to bear to induce him and his
people to remove to the West, he firmly resisted every persuasion,
declaring that the Indians were safer from aggression among their
rocks and mountains than they could ever be in a land which the white
man could find profitable, and that the Cherokee could be happy only
in the country where nature had planted him. While counseling peace
and friendship with the white man, he held always to his Indian faith
and was extremely suspicious of missionaries. On one occasion, after
the first Bible translation into the Cherokee language and alphabet,
some one brought a copy of Matthew from New Echota, but Yonaguska
would not allow it to be read to his people until it had first been
read to himself. After listening to one or two chapters the old chief
dryly remarked: "Well, it seems to be a good book--strange that the
white people are not better, after having had it so long."
Public-domain text, read in full here on John Shaqi.
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