He died, aged about eighty, in April, 1839, within a year after
the Removal. Shortly before the end he had himself carried into the
townhouse on Soco, of which he had supervised the building, where,
extended on a couch, he made a last talk to his people, commending
Thomas to them as their chief and again warning them earnestly
against ever leaving their own country. Then wrapping his blanket
around him, he quietly lay back and died. He was buried beside Soco,
about a mile below the old Macedonia mission, with a rude mound of
stones to mark the spot. He left two wives and considerable property,
including an old negro slave named Cudjo, who was devotedly attached
to him. One of his daughters, Katâ'lsta, still survives, and is the
last conservator of the potter's art among the East Cherokee. [415]
Yonaguska had succeeded in authority to Yane'gwa, "Big-bear," who
appears to have been of considerable local prominence in his time,
but whose name, even with the oldest of the band, is now but a
memory. He was among the signers of the treaties of 1798 and 1805,
and by the treaty of 1819 was confirmed in a reservation of 640 acres
as one of those living within the ceded territory who were "believed
to be persons of industry and capable of managing their property with
discretion," and who had made considerable improvements on the tracts
reserved. This reservation, still known as the Big-bear farm, was
on the western bank of Oconaluftee, a few miles above its mouth, and
appears to have been the same afterward occupied by Yonaguska. [416]
Public-domain text, read in full here on John Shaqi.
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