Although the Cherokee are probably the largest and most important
tribe in the United States, having their own national government and
numbering at any time in their history from 20,000 to 25,000 persons,
almost nothing has yet been written of their history or general
ethnology, as compared with the literature of such northern tribes
as the Delawares, the Iroquois, or the Ojibwa. The difference is due
to historical reasons which need not be discussed here.
It might seem at first thought that the Cherokee, with their civilized
code of laws, their national press, their schools and seminaries,
are so far advanced along the white man's road as to offer but little
inducement for ethnologic study. This is largely true of those in the
Indian Territory, with whom the enforced deportation, two generations
ago, from accustomed scenes and surroundings did more at a single
stroke to obliterate Indian ideas than could have been accomplished
by fifty years of slow development. There remained behind, however, in
the heart of the Carolina mountains, a considerable body, outnumbering
today such well-known western tribes as the Omaha, Pawnee, Comanche,
and Kiowa, and it is among these, the old conservative Kitu'hwa
element, that the ancient things have been preserved. Mountaineers
guard well the past, and in the secluded forests of Nantahala and
Oconaluftee, far away from the main-traveled road of modern progress,
the Cherokee priest still treasures the legends and repeats the mystic
rituals handed down from his ancestors. There is change indeed in dress
and outward seeming, but the heart of the Indian is still his own.
For this and other reasons much the greater portion of the material
herein contained has been procured among the East Cherokee living
upon the Qualla reservation in western North Carolina and in various
detached settlements between the reservation and the Tennessee
line. This has been supplemented with information obtained in the
Cherokee Nation in Indian Territory, chiefly from old men and women
who had emigrated from what is now Tennessee and Georgia, and who
consequently had a better local knowledge of these sections, as well
as of the history of the western Nation, than is possessed by their
kindred in Carolina. The historical matter and the parallels are, of
course, collated chiefly from printed sources, but the myths proper,
with but few exceptions, are from original investigation.
Public-domain text, read in full here on John Shaqi.
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