Indians of North America -- Folklore; Modoc Indians -- Folklore; Modoc Indians -- Religion; Modoc mythology
The next morning the sisters told their father to make them bark
sticks. He made five, and gave one to each girl. “Why didn’t you talk
to them over the fire?” asked the youngest sister.
“You can talk to them yourself,” said the old man.
They built fires around the mountain, then they put the sticks on one
of the fires, and said: “Draw to us those men who made fun of us.” The
eldest sister said to her stick: “I want Blaiwas’ son to be here before
me.” Each sister, except the youngest, talked to her stick in the same
way; then they asked the youngest sister: “Why don’t you talk to your
stick?”
“I have nothing to tell it,” said she. While they were hunting, her
bowstring broke. She felt lonesome; she knew something was going to
happen.
Kûlta’s father tied a stone knife on his son’s arm, and said: “Don’t
let old Kúja have this unless he will take you for his son-in-law.”
When the young man got to the house, the old woman hurried off to tell
her daughters that he had come. The youngest sister began to cry; the
eldest sister said: “We will kill him and throw him out.” The old woman
screamed: “Let him alone! He isn’t one of the men who made fun of you.”
But they ran in, caught hold of Kûlta, pounded him hard; pounded him
till he died, then they threw him out.
The youngest sister put ashes on her head and tied a blanket around
herself, as a woman does when she mourns for her husband. She told her
mother to take Kûlta’s body off and put sticks over it.
Down in Blaiwas’ village, old Witkátkis said: “In a dream I saw fresh
blood spread on the ground. Kûlta is dead!”
Blaiwas said to Galaíwa: “You must go to old Kúja’s and find out what
they have done to Kûlta.”
When Galaíwa was near the house, she saw Kûlta’s wife mourning, and she
asked: “Have you killed Kûlta?”
“My sisters have killed him,” said the young woman. “You must make his
father think he is alive. I want the other men to come here. Then I
will show my sisters what I can do.”
When Galaíwa got home, the people asked: “Is Kûlta alive?”
She said: “I didn’t see him; he was off hunting for deer.”
Blaiwas didn’t want his son to go to Kúja’s house, but the young man
was drawn there; he couldn’t help going.
That day the eldest sister’s bow broke. She sat down with it in her
hand; she felt lonesome. The youngest sister asked: “Why do you feel
lonesome? Why don’t you mend your bow?”
“How can I? It is broken.”
The sister took it, and right away it was whole. She threw it into her
sister’s lap, and said: “You think you have as much power as I have.
You have killed Kûlta. Wait a while; you will find out what I can do.”
When they got home, young Blaiwas was there. The eldest sister went in
and sat down by him. The next day Kaiutois came, and then Wûlkûtska’s
son, and Wŏn’s son. The four sisters wanted to stay with their
husbands, but the youngest sister made them go with her to hunt for
deer.
That night Galaíwa came again.
“Why do you come here so often?” asked Kûlta’s wife.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account