Indians of North America -- Folklore; Modoc Indians -- Folklore; Modoc Indians -- Religion; Modoc mythology
“Blaiwas sends me to see if his people are alive yet.”
“They are people yet,” said the young woman, “but I feel worse and
worse all the time.”
Galaíwa said: “You have power; why don’t you bring Kûlta to life?”
“His body is spoiled,” said the woman. But she told her mother to
uncover the body and put it in water.
Old woman Kúja said: “You always tell me if anybody kills you to put
your body in water, but that won’t bring Kûlta to life.” She put the
body in water, washed it, then stretched it out and stepped over it a
good many times. At last it moved. She washed it and stepped over it
again. Then Kûlta stood up. He was glad to be alive, and to see his
wife.
Kûlta’s wife said: “Hereafter, my sisters and their husbands will not
be persons. They will be spirits and will roam around on the
mountains.”
TSMUK AND GÓSHGOISE
CHARACTERS
Góshgoise Rabbit (small)
Juljulcus Cricket
Kaudokis Worm
Lóluk Fire
Skóla Meadow Lark
Tsmuk Darkness
Yaukûl Stone People
Five brothers lived together on the east side of Tula Lake; all had the
same name, Yaukûl; the youngest was chief. Not far away lived the five
Tcpun brothers, kin of the Yaukûls; each brother had one child. The
wives of those men had been captured by the Yaukûl brothers, and made
servants.
Each day old woman Yaukûl went to the top of her house and watched the
trail. Whenever she saw people coming, she called to her sons, who sat
by the fire, with long spears stuck in the ground around them. They
went out, killed the men, and brought the women home. The brothers
never left the house except when they went to kill people.
Each morning old Yaukûl went to every house in the village and sent the
women to dig roots; then she watched them from the top of the house,
and if a woman ate even one little root, she had her punished.
One morning, the old woman said to her sons: “There is snow on the
ground.”
The youngest son said: “Tell the Tcpun brothers to go for rabbits.”
She went to the house of the five brothers, and said: “Go and hunt
rabbits; my sons are hungry for meat.”
Four of the Tcpun brothers had been worked so hard that they were only
skin and bones. The fifth brother was able to hunt, for while hunting
he always stole and ate a rabbit. The brothers had only ragged bark
blankets; the old woman took away the rabbit skins.
The youngest brother got ready and started; as he went along, he picked
up pieces of bark to tie on his feet to keep them from freezing. While
hunting he kept saying: “I am hunting as though I were going to eat,
but I never eat.”
Each day for three days an orphan boy heard those words. When he got
home, the third night, he said: “Grandmother, in the woods I hear a man
talking and crying. I thought no one lived around here.”
“What does he say?”
Public-domain text, read in full here on John Shaqi.
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