Indians of North America -- Folklore; Modoc Indians -- Folklore; Modoc Indians -- Religion; Modoc mythology
“I don’t want to go there,” said Gáukos. “You must get a string and
help me tie my blanket around my waist. I am going to the gauwams on
the mountains, but I will come back.”
“You are a little fellow,” said his sister; “you are not old enough to
go so far alone.”
“I can take care of myself,” said Gáukos. “I will make myself strong. I
will talk to the earth and mountains and get them to give me power.”
Lĭsgaga tied his blanket together and Gáukos walked off quickly. With
every step he took, he grew. He had a song that he sang as he traveled;
the song said: “I’ve been thrown out, I’ve been given to the earth!”
The trail Gáukos followed went into a ravine; when he came up on the
other side of the ravine he was as large as a full-grown man.
Lĭsgaga was watching, and when she saw that her brother had grown large
and strong, she went back to the house. The elder sister laughed, and
said: “Our little brother has gone to get wise and great, but the crows
will eat him.” Lĭsgaga didn’t say a word.
After a while Látkakáwas’ five brothers went to Blaiwas’ house. The
eldest brother married Blaiwas’ daughter; the second brother married
Kaiutois’ daughter; the third Wûlkûtska’s daughter; the fourth
Wekwek’s; the fifth married the daughter of Kutyelolinas.
For five days Lĭsgaga sat on the top of the house, making a tula grass
mat, and waiting for her brother. Often her sister threatened to push
her off, made fun of her, and asked: “Who are you looking for? Your
brother,” said she, “has gone for wisdom and power, but some wild beast
will eat him; you will never see him again.”
The sixth morning, when Lĭsgaga went to the top of the house, she heard
her brother’s song. It sounded far away, near the mountains.
As Gáukos came along the trail, he saw nice things,—blankets worked
with porcupine quills, buckskin dresses, beads, and bows and arrows. He
took a wonderful buckskin dress, for his little sister. There were no
seams in the dress and it was covered with beads; there was not another
such a dress in the world. Gáukos thought he would be kind to his elder
sister, so he took a buckskin dress for her, but it wasn’t as nice as
Lĭsgaga’s.
When his little sister saw him coming, she went down the ladder into
the house. Everybody in the village saw Gáukos coming and wondered who
the stranger was. He was like the moon; his body was changed and he was
bright and beautiful. When the elder sister saw him, she laughed and
said to Lĭsgaga: “Maybe that young man is your brother. Maybe Gáukos
looks like that now.”
Lĭsgaga didn’t say a word. She spread down the tula grass mat she had
made and it became bright and beautiful. The elder sister took it up,
and spread it on her own place for the stranger to sit on; she thought
he might be coming to marry her.
Lĭsgaga said: “I made that mat for my brother to sit on. You have
always said that he soiled your mats.” She took the mat and put it down
on her own side of the house.
Public-domain text, read in full here on John Shaqi.
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