Indians of North America -- Folklore; Modoc Indians -- Folklore; Modoc Indians -- Religion; Modoc mythology
For the Modocs the valley of Lost River and the lands around Klamath
and Tula Lake are sacred. We, who endeavor to trace our origin back to
a monkey or, still farther, to a bit of protoplasm, or who believe in
and search far and wide for the Garden of Eden, cannot revere a country
which is ours simply by chance of birth as the Indian reveres the
country where his tribe originated. We cannot estimate the love an
Indian has for his country. His holy places are not in far-off
Palestine; they are before his eyes in his own birthplace, where every
river, hill and mountain has a story connected with it, an account of
its origin. No people could be more religious than were the Indians
before the advent of the white man; they had no observance, rite, or
custom which they did not believe to be God-given.
Into this country that Kumush gave to the Modocs came white settlers.
To protect the lives and property of the intruders it was necessary for
the United States government to establish a fort and garrison it.
Thenceforth the Indians could not subsist by fishing and hunting. At
last, to obtain food, supplies and annuity, they were forced to sign
the Treaty of 1864. That treaty outlines the limits of a reservation
where the Modocs can live, take fish and gather edible seeds, roots and
berries. As a payment for lands they gave up they received eight
thousand dollars per annum, for a period of five years, five thousand
per annum for the next five years, and three thousand per annum for the
five years next succeeding. The treaty provided thirty-five hundred
dollars for removing the Indians to the reservation, giving them
rations for the first year, and furnishing them with clothing, tools
and teams. It reserved the right to the government to provide each
Indian family with land in severalty to the extent of from forty to a
hundred and twenty acres.
The Modocs pledged themselves to commit no depredation upon the persons
or property of the settlers.
The amounts stipulated were insignificant for a body of Indians
considered as numbering two thousand, and they were to be paid only
after the Senate and the President had ratified the treaty, which did
not take place till five years after the Indians signed it. The Modocs
were not forced to leave their land, now ceded to the United States,
till 1869. At the end of that year, two hundred and fifty-eight
dissatisfied and unhappy Indians were on the reservation. In April,
1870, rations gave out, and a considerable number of the reservation
Indians went back to Lost River Valley; others went to Yaneks on
Sprague River. They were permitted to stay in their old homes till the
autumn of 1872, then steps were taken to drive them to the reservation.
They resisted, and the President ordered the commander at Fort Klamath
to have them removed from Lost River Valley: “peaceably if you can,
forcibly if you must.”
Public-domain text, read in full here on John Shaqi.
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