[1] Different events in the lives of Isis and Kumush are represented by rocks on that side of Tula Lake. Half-way up a high mountain is the house in which Kumush and Isis lived (a large rock); near Deus (Stork’s bill), is Isis (a rock of peculiar shape), and at the northwest corner of Tula Lake is Kumush himself. [2] The rocky summit of a mountain near Lake Tula. [3] A mountain in Oregon. [4] Gauwams, a pond or small lake. [5] The seed of a certain kind of weed. [6] A red root. [7] Doctors often rub a whipsnake in dust and pull off his skin, then he gets a new skin, so what Wéwenkee said was true. [8] Obsidian knife. [9] A grass that grows in the water. [10] The edge or rim; meaning the end of the story. [11] A certain root. English name unknown. [12] A vegetable like an onion. [13] A “medicine man.” [14] Mount Shasta. [15] The relator of this story said that after telling it there would be heavy wind, for the story always brought a wind-storm. [16] A medicine basket is made of tckula, a kind of willow, and is painted red. When the basket is not a medicine, it is used as a sieve. The old Indian woman who related this Gäk myth said: “The basket is a good medicine. If a man is wounded, and the basket is put over him, he gets well.” [17] When Indians tell this story, they talk down in their throats, to imitate the Näníhläs people.