Indians of North America -- Folklore; Modoc Indians -- Folklore; Modoc Indians -- Religion; Modoc mythology
They gathered seeds a while. The younger sister kept going up the
mountain. The elder sister said: “Don’t go so high; you won’t find any
seeds up there. It is getting late. Let us go back to where we camped
last night.”
The younger sister heard a strange noise and wanted to find out what
made it. She thought: “I will go back now, but to-morrow I will go to
that green place that I can see way up there. Maybe I will find out
what that noise is.”
When they got to the foot of the mountain and began to pick up wood
Cogátkis went home, and said to his mother: “My sisters have camped
where they camped last night.”
That night the younger sister couldn’t sleep; she was thinking of the
strange noise she had heard: she felt drawn toward the sound. The next
morning they gathered seeds till their baskets were full, then the
younger sister said: “I want water. I am going to the place where we
got some yesterday.”
They left their baskets and climbed up to where they had dug the hole;
there was no water in it. They went higher, came to moist ground, dug
down and got a little water. The younger sister again heard the strange
sound. She went higher and listened; then she heard, far away, a weak
voice saying: “Kĕlmas popanwe. Kĕlmas popanwe!” (You are drinking
nothing but tears. You are drinking nothing but tears.)
The girl followed the sound, and saw a bright red hair on the ground.
When she picked it up she knew it was a hair from the head of the man
who had killed her and her sister. The place where she found the hair
was level and smooth, without a blade of grass or a weed on it. In the
middle of that space was a skeleton. All the bones were dead but the
eyes were living. It was Isis’ skeleton. Thousands of deer had been
there and danced around the man who had killed so many of their people.
With their hoofs they had stamped down the grass and beaten the ground
level.
When the elder sister saw the skeleton she was frightened and wanted to
run away, but the younger sister spread out her wolf skin blanket and
put the skeleton on it.
“What are you going to do with that?” asked her sister. “It smells
badly. It makes me sick.” She wanted to snatch the skeleton and break
it up.
“Go away!” said the younger girl. “I will bring this to life.” She
wrapped the bones up carefully and started down the mountain, her
sister following.
When they got to their camp the elder said: “Let me have those bones;
they are the bones of the man who killed us. I’ll pound them up and
burn them.”
The younger sister didn’t listen to what the elder said. She got deer
fat, rubbed the skeleton with it, and pushed some of the fat between
the teeth. She worked over the skeleton all night. In the morning there
was a little flesh on the bones; at midday the skeleton was a man
again.
The younger sister fed him, and the elder gathered seeds for him, for
she liked him now.
Public-domain text, read in full here on John Shaqi.
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