Indians of North America -- Folklore; Modoc Indians -- Folklore; Modoc Indians -- Religion; Modoc mythology
The council lasted all night; then people asked: “Where is Kânoa? Why
doesn’t he talk?” It was getting daylight, and Wus still insisted on
ten months. “The months can be short,” said he, “not many days long.”
Now the people said to Kânoa: “Speak, old man; maybe you have something
in your mind to say.” He started to go, and just then he called out:
“Danwacuk” (three months).
Wus was mad, but the other people were glad, and said: “The old man is
right. There will be three months of winter.”
“I am afraid people will not be thankful for what we have done,” said
Hedgehog, “and will eat us.” Porcupine was afraid, too, but others
said: “We have got fire for them; we have killed five of the Súbbas
brothers; we have made winter short; they will be thankful.”
The council broke up, and soon after all those people turned to common
animals, for real people were coming.
The five Súbbas brothers lived in their house in the west, but they
watched the world. And since then things have been as they are now.
HOW SICKNESS CAME INTO THE WORLD
CHARACTERS
Gletcówas
Kéis Rattlesnake
Nébăks Sickness
Snoútiss Blowsnake
Wéwenkee Whipsnake
Kéis and his brother, Snoútiss, lived on the southwest side of Little
Shasta. The three Gletcówas brothers lived on the northwest side.
The Gletcówas brothers were great hunters; they made snares of grass
ropes knotted and tied together, and fastened them between trees. Each
morning they drove deer into the snares. As the brothers traveled, they
called out their own name, “Gletcówas,” and they called it as they went
home at night. When they had snared as many deer as they wanted, they
packed them up and carried them to the house; they never skinned or cut
up a deer in the woods. The Gletcówas brothers were so small that they
looked like children, but they were young men.
Kéis, the elder of the two brothers who lived on the southwest side of
the mountain, always sat at home making bows and arrows. Snoútiss, his
little brother, dug roots, and while he was digging he listened to the
Gletcówas brothers. He heard their song, and knew that they were great
hunters. One day he said to Kéis: “The Gletcówas brothers have plenty
of meat.”
“Let us go to their snares and get some,” said Kéis.
“They never cut up their deer in the woods,” said the younger brother;
“if they did, they couldn’t catch any more; they carry them home whole.
You might go to their house and ask for meat, but don’t go near their
snares; if you do you will get into trouble.”
Kéis went, but he didn’t do as his brother told him. He went straight
to the snares the Gletcówas brothers had set. In one of the snares was
a large fat deer. Kéis tried to untie the knot in the rope around its
neck; he couldn’t do it; so he pulled at it till he broke out all but
two of his teeth.
“We will go to the snares, and see if we have caught anything,” said
the eldest of the Gletcówas brothers.
Public-domain text, read in full here on John Shaqi.
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