This shepherd, covered with a ragged _sagum_, had on his feet leather
sandals, a half open wound on his forehead, which had not yet had
time to close, enhanced the fierceness of his appearance. His burning
{061}glances fell now upon the Druidical stone and now upon another
object which I had not noticed before. This was the guard of a sword
which had been driven into the ground.
Could it be that this stone resting upon two supports, were new
concessions made by the politic Druids?
[Illustration: 081]
As according to their spiritualistic views God could not render himself
visible in a shape resembling our own, they had represented him as well
as they could by a symbol. It appeared thus that human sacrifices were
already no longer sufficient to maintain their creed.
While I was examining with growing curiosity this strange keeper of
sheep, fair, with bare neck and bare feet, was busy watching on the same
side of the hill another flock, and at the same time gathering herbs
for medicinal purposes. When she was about to leave, she offered the
shepherd to attend to his wound, sword handle, and this {062}but he
refused haughtily; she ran away laughing, and threw a flower into his
face.
He did not pick up that flower; he did not salute that pretty girl as
she left him. He looked at her with disdain.
Ah! I can doubt it no longer; this unhappy man is like the wood-cutter
in the forest, and the laborers in the field, one of those prisoners
taken in war, whom the Druids have spared, and now render useful. His
closely shorn hair, his open wound, and the heavy wooden yoke which he
has to carry on his neck, all betray his sad fate. He has made no reply
to the half pitiful, half coquettish advances of the pretty gatherer of
simples, because she has only awakened in his heart painful memories of
his distant love, or of his wife, whom he is never to see again! He has
cast glances of fierce hatred and burning revenge at the Druidical altar
and the handle of the sword, because both of these objects point out the
place of bloody sacrifices. Does he think he is himself destined to be
slain? or was perhaps the warrior whom they slew yesterday, a man of his
own tribe, his best friend, his own brother?
But I have taken refuge here in order to escape from these painful
thoughts of blood and murder. I propose to seek new objects of interest.
Farther down, nearly at the foot of the hill, I {063}see a few huts, or
rather a few low, almost crushed roofs, which seem hardly to rise from
the ground. Are they houses, or stables, or caves?
On the left bank Gauls and Romans have alike disappeared in the mists
rising from the river. On the right bank the wood-cutters and the
field-laborors are resting upon their axes or their ploughs, and seem to
ask the sun if the day is not drawing to an end.
[Illustration: 083]
Public-domain text, read in full here on John Shaqi.
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