Nagualism: A Study in Native American Folk-lore and HistoryBrinton, Daniel G. (Daniel Garrison)
Religion
Nagualism: A Study in Native American Folk-lore and History
Brinton, Daniel G. (Daniel Garrison)
Indian mythology -- Mexico; Indians of Mexico -- Religion; Nagualism
“These Nagualists practice their arts by means of Repertories and
superstitious Calendars, where are represented under their proper
names all the Naguals of stars, elements, birds, fishes, brute
beasts and dumb animals; with a vain note of days and months, so
that they can announce which corresponds to the day of birth of the
infant. This is preceded by some diabolical ceremonies, after which
they designate the field or other spot, where, after seven years
shall have elapsed, the Nagual will appear to ratify the bargain.
As the time approaches, they instruct the child to deny God and
His Blessed Mother, and warn him to have no fear, and not to make
the sign of the cross. He is told to embrace his Nagual tenderly,
which, by some diabolical art, presents itself in an affectionate
manner even though it be a ferocious beast, like a lion or a tiger.
Thus, with infernal cunning they persuade him that this Nagual is
an angel of God, who will look after him and protect him in his
after life.
“To such diabolical masters the intelligent Indians apply, to learn
from these superstitious Calendars, dictated by the Devil, their
own fortunes, and the Naguals which will be assigned to their
children, even before they are baptized. In most of the Calendars,
the seventh sign is the figure of a man and a snake, which they
call Cuchulchan. The masters have explained it as a snake with
feathers which moves in the water. This sign corresponds with
Mexzichuaut, which means Cloudy Serpent, or, of the clouds.[19-*]
The people also consult them in order to work injury on their
enemies, taking the lives of many through such devilish artifices,
and committing unspeakable atrocities.
Public-domain text, read in full here on John Shaqi.
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