Nagualism: A Study in Native American Folk-lore and HistoryBrinton, Daniel G. (Daniel Garrison)
Religion
Nagualism: A Study in Native American Folk-lore and History
Brinton, Daniel G. (Daniel Garrison)
Indian mythology -- Mexico; Indians of Mexico -- Religion; Nagualism
“The act of baptism is always inserted in their records of battles
and massacres. Everywhere it conveys the same idea,--making evident
to the reader that the pretext for all the military expeditions of
the Spaniards was the enforced conversion to Christianity of the
natives; a pretext on which the Spaniards seized in order to
possess themselves of the land and its treasure, to rob the Indians
of their wives and daughters, to enslave them, and to spill their
blood without remorse or remission. One of these documents, dated
in 1526, adds a trait of savage irony. A Spanish soldier is
represented dragging a fugitive Indian from a lake by a lasso
around his neck; while on the shore stands a monk ready to baptize
the recreant on his arrival!”[27-*]
No wonder that the priests of the dark ritual of Nagualism for centuries
after the conquest sought to annul the effects of the hated Christian
sacraments by counteracting ceremonies of their own, as we are told they
did by the historian Torquemada, writing from his own point of view in
these words:
“The Father of Lies had his ministers who aided him, magicians and
sorcerers, who went about from town to town, persuading the simple
people to that which the Enemy of Light desired. Those who believed
their deceits, and had been baptized, were washed on the head and
breast by these sorcerers, who assured them that this would remove
the effects of the chrism and the holy oils. I myself knew an
instance where a person of prominence, who resided not far from the
City of Mexico, was dying, and had received extreme unction; and
when the priest had departed one of these diabolical ceremonialists
entered, and washed all the parts which had been anointed by the
holy oil with the intention to destroy its power.”[27-†]
Similar instances are recorded by Jacinto de la Serna. He adds that not
only did the Masters prescribe sacrifices to the Fire in order to annul
the effects of extreme unction, but they delighted to caricature the
Eucharist, dividing among their congregation a narcotic yellow mushroom
for the bread, and the inebriating pulque for the wine. Sometimes they
adroitly concealed in the pyx, alongside the holy wafer, some little
idol of their own, so that they really followed their own superstitions
while seemingly adoring the Host. They assigned a purely pagan sense to
the sacred formula, “Father, Son and Holy Ghost,” understanding it to be
“Fire, Earth and Air,” or the like.[28-*]
Public-domain text, read in full here on John Shaqi.
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