France -- History -- Coup d'état, 1851; France -- History -- Second Republic, 1848-1852; Napoleon III, Emperor of the French, 1808-1873
[1] We read in the Bonapartist correspondence:--"The committee
appointed by the clerks of the prefecture of police, considers
that bronze is not worthy to represent the image of the Prince;
it will therefore be executed in marble; and it will be placed on
a marble pedestal. The following inscription will be cut in the
costly and superb stone: 'Souvenir of the oath of fidelity to the
Prince-President, taken by the clerks of the prefecture of
police, the 29th of May, 1862, before M. Pietri, Prefect of
Police.'
"The subscriptions of the clerks, whose zeal it was necessary to
moderate, will be apportioned as follows:--Chief of division
10fr., chief of a bureau 6fr., clerks at a salary of 1,800fr.,
3fr.; at 1,500fr., 2fr. 50c.; and finally, at 1,200fr., 2fr. It
is calculated that this subscription will amount to upwards of
6,000 francs."
That which he attacks, that which he persecutes, that which they all
persecute with him, upon which they pounce, which they wish to crush,
to burn, to suppress, to destroy, to annihilate, is it this poor
obscure man who is called primary instructor? Is it this sheet of paper
that is called a journal? Is it this bundle of sheets which is called a
book? Is it this machine of wood and iron which is called a press? No,
it is thou, thought, it is thou, human reason, it is thou, nineteenth
century, it is thou, Providence, it is thou, God!
We who combat them are "the eternal enemies of order." We are--for they
can as yet find nothing but this worn-out word--we are demagogues.
In the language of the Duke of Alva, to believe in the sacredness of
the human conscience, to resist the Inquisition, to brave the state for
one's faith, to draw the sword for one's country, to defend one's
worship, one's city, one's home, one's house, one's family, and one's
God, was called _vagabondism_; in the language of Louis Bonaparte, to
struggle for freedom, for justice, for the right, to fight in the cause
of progress, of civilisation, of France, of mankind, to wish for the
abolition of war, and of the penalty of death, to take _au serieux_ the
fraternity of men, to believe in a plighted oath, to take up arms for
the constitution of one's country, to defend the laws,--this is called
_demagogy_.
The man is a demagogue in the nineteenth century, who in the sixteenth
would have been a vagabond.
Public-domain text, read in full here on John Shaqi.
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