By the time he was sent away to college he had developed his secret
defense, and his timidity was no longer so apparent. His progress
through his courses, while erratic, was in part brilliant. When he
returned home after his first absence his father showed some pride in
the visit.
At eighteen Dudley had evolved a philosophy which permitted him to look
upon himself as a prophet. Praise irritated him as much as blame. When
people made him angry he retorted to them with waspish sarcasms. When he
was alone he worked himself into transports of despair which made him
happy. He thought of himself as the peculiar interpreter of universal
life. He liked to go out in the woods and fields alone, and under the
trees to take his clothes off and roll in the grass. He was recklessly
generous on occasion, in defiance of habits of penuriousness. He felt
most kindly toward Negroes, day laborers, and other people whose social
status was inferior to his own. Yet among his own kind he exacted every
recognition of social superiority.
After vexatious arguments with his father, he went to Paris to continue
the study of painting. His technical facility surprised every one. His
conversations were facile and worldly, he was impeccable in his dress,
while he thought of a trilogy in spirit which embraced David in Israel,
Spinoza, and himself. His greatest fear in life was the fear of
ridicule. The physical cowardice which had oppressed his childhood
remained with him, and his escape from it was still through his
religious belief in his inward significance. Men of the crasser type
despised him utterly, and he confuted them with stinging cleverness. A
few who were artists were attracted by the rich, almost feminine quality
of his emotions. He found these men, rather than the women he knew,
were the dominant figures in his life.
He was in terror of all women with whom he could not establish himself
on planes of physical intimacy. But after he had arrived at such a state
with them, they interested him very little. Their attraction for him was
curious, rarely compelling. In all of his affairs his condition was
complicated by his fear of relinquishing any influence he had once been
able to assert.
When he returned to America after two years abroad he felt stronger by
the intellectual distances which separated him from his former life. If
he had not rebelled against the tone of condescension in which his
fellow artists referred to his youthful success, he might have been
contented with the humbler friends who were waiting to lionize him. He
continued to cultivate an aloofness which sustained his pride as much
against inferior compliments as, in the past, it had protected him from
jibes.
Public-domain text, read in full here on John Shaqi.
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