Ille ego qui quondam, I am hee that in ould season have made Lilly leape
out of his skinne, & with a muster of sentences out of his syntaxis have
besieged the eares of the audience in the behalfe of the wretched. But
alas!--Mihi isthic nec seritur nec metitur; it is to mee neither a
sorrye turne nor a merrye turne. I have sifted out for other mens sakes
the flower of my fancye, that I have left nothing but the branne in my
braine. And yet who is there amongst them that in the depth of my
distresse will speake for the poore porter, who meltes [10] the muses
into mourninge or turnes Parnassus into plaintes, Hellicon into
heavines, Apollo into an apollogie, for my sake? My learninge goeth not
beyond Lillye, nor my reading beyond my rules, yet have I for them so
canvast their concavitye that I have opened their entraills, so dived
into the depth of them that I have manifested their marrowe, soe pried
into their profunditye that I have plac't the verye pith of them before
you. And, alas that I should [F. 83v rev.] now speake for my
selfe, what remaines for mee but the rinde & the barke, when I have
given the roote & [20] the bodye to others? What remaines for mee but
the shell, when I have given others the substaunce, what remaines for
mee but the curdes, when I have given others the creame? Yea, what is
left for mee but the paringes, when I have given others the peares? But
I therin made knowen my valour, for you knowe, Aliorum vitia cernere
oblivisci suorum, to supplye other mens wants & to forgett his owne,
proprium est stultitiæ, is the parte of a stoute man; since then I must
speake for my selfe, Stat mihi casus renovare omnes; you shall [30]
heare the whole cause, case, and the course of it.
Public-domain text, read in full here on John Shaqi.
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