Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
History
Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
America -- Discovery and exploration; America -- History; United States -- History
The consideration of the Polynesian route as a possible avenue
for peopling America involves the relations of the Malays to the
inhabitants of the Oceanic Islands and the capacity of early man to
traverse long distances by water.[564]
E. B. Tylor has pointed out the Asiatic relations of the Polynesians
in the _Journal of the Anthropological Inst._, xi. 401. Pickering,
in the ethnological chart accompanying the reports of the Wilkes
Expedition, makes the original people of Chili and Peru to be Malay,
and he connects the Californians with the Polynesians.[565]
The earliest elaboration of this theory was in John Dunmore Lang’s
_View of the origin and migrations of the Polynesian nations,
demonstrating their ancient discovery and progressive settlement of the
continent of America_ (London, 1834; 2d ed., Sydney, 1877). /Francis
A. Allen has advanced similar views at the meetings of the Congrès des
Américanistes at Luxembourg and at Copenhagen.[566]
The Mongol theory of the occupation of Peru, which John Ranking so
enthusiastically pressed in his _Historical researches on the conquest
of Peru, Mexico, Bogota, Natchez, and Talomeco, in the thirteenth
century, by the Mongols, accompanied with elephants; and the local
agreement of history and tradition, with the remains of elephants and
mastodontes found in the new world_ [etc.] (London, 1827), implies
that in the thirteenth century the Mongol emperor Kublai Khan sent a
fleet against Japan, which, being scattered in a storm, finally in part
reached the coasts of Peru, where the son of Kublai Khan became the
first Inca.[567] The book hardly takes rank as a sensible contribution
to ethnology, and Prescott says of it that it embodies “many curious
details of Oriental history and manners in support of a whimsical
theory.”[568]
Public-domain text, read in full here on John Shaqi.
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